Monday 30 November 2020

Our Advent Calendar --- 1 December 2020

 

Dec 1 - Tuesday

 

God of mercy and consolation,

help us in our weakness and free us from sin.

Hear our prayers

that we may rejoice at the coming of your Son,

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.

 

Micah 4:6-7

In that day, says the Lord,
    I will assemble the lame
and gather those who have been driven away,
    and those whom I have afflicted.
The lame I will make the remnant,
    and those who were cast off, a strong nation;
and the Lord will reign over them in Mount Zion
    now and forevermore.

 

 

“Advent is the time of promise; it is not yet the time of fulfillment. We are still in the midst of everything and in the logical inexorability and relentlessness of destiny.…Space is still filled with the noise of destruction and annihilation, the shouts of self-assurance and arrogance, the weeping of despair and helplessness. But round about the horizon the eternal realities stand silent in their age-old longing. There shines on them already the first mild light of the radiant fulfillment to come. From afar sound the first notes as of pipes and voices, not yet discernable as a song or melody. It is all far off still, and only just announced and foretold. But it is happening, today.”
                 ― Alfred Delp, Advent of the Heart: Seasonal Sermons And Prison Writings 1941-1944

Video of Sunday's Service --- 29 November 2020

 Here is the YouTube Video of Sunday's service:

Service of Holy Communion for the First Sunday of Advent

Next week will be a less formal service carried on YouTube.

The Sunday following will be recorded in the Church again and will be a service of Holy Communion.

Christmas Eve and the First Sunday after Christmas will be Services of Holy Communion. As of right now, I'm not sure which will be recorded and up-loaded. One will be.

Pr. John

Sunday 29 November 2020

Our Advent Calendar --- 30 November 2020

 

Nov 30 – Monday

Lord our God,

help us to prepare

for the coming of Christ your Son.

may he find us waiting,

eager in joyful prayer.

We ask this through our Lord Jesus Christ, your Son,

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.

 

Micah 4:2b-4

For out of Zion shall go forth instruction, and the word of the Lord from Jerusalem.
He shall judge between many peoples, and shall arbitrate between strong nations far away; they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more; but they shall all sit under their own vines and under their own fig trees, and no one shall make them afraid…

 

The Festival of St. Andrew, apostle         

 


“One of the essential paradoxes of Advent: that while we wait for God, we are with God all along ,that while we need to be reassured of God’s arrival, or the arrival of our homecoming, we are already at home. While we wait, we have to trust, to have faith, but it is God’s grace that gives us that faith. As with all spiritual knowledge, two things are true, and equally true, at once. The mind can’t grasp paradox; it is the knowledge of the soul.”
― Michelle Blake

Readings, Prayers, & Sermon --- 29 November 2020


Oration for the First Sunday of Pentecost

Stir up your power, Lord Christ, and come. By your merciful protection awaken us to the threatening dangers of our sins, and keep us blameless until the coming of your new day, for you live and reign with the Father and the Holy Spirit, one God now and forever.  Amen.

The Prayers of the Church:

·         For all suffering from illness, especially from the COVID-19 virus and for all who work with them in hospitals, in nursing homes, in clinics, in people’s homes and for all suffering from loneliness and isolation at this time…

·         For those who serve in the ambulance, fire, and police services, for their safety and health…

·         For the continued safety of school students on all levels as well as the safety of teachers, teaching assistants, and all who work in education…

·         For the sick of our congregation, our families, and our circle of friends…

·         For our families, where-ever they might be…

·         For continued progress on vaccines and therapeutics for the virus…

·      For our bishops, Susan and Michael and the local deans, Let us pray…

·      For the congregation of St. Ansgar Evangelical Lutheran Church in London and their pastor, Pr. David Wirt, let us pray…

 

·         For all the needs and prayers we hold in our hearts…

     (a time of silent prayer)… let us pray…

Gracious God, hear our prayers this day, spoken or unspoken, and in your mercy grant what is best for us all. We pray as always in the name of Jesus Christ, our Saviour and Lord.   Amen.

 

First Reading  Isaiah 64:1-9  

O that you would tear open the heavens and come down,
    so that the mountains would quake at your presence—
as when fire kindles brushwood
    and the fire causes water to boil—
to make your name known to your adversaries,
    so that the nations might tremble at your presence!
When you did awesome deeds that we did not expect,
    you came down, the mountains quaked at your presence.
From ages past no one has heard,
    no ear has perceived,
no eye has seen any God besides you,
    who works for those who wait for him.
You meet those who gladly do right,
    those who remember you in your ways.
But you were angry, and we sinned;
    because you hid yourself we transgressed.
We have all become like one who is unclean,
    and all our righteous deeds are like a filthy cloth.
We all fade like a leaf,
    and our iniquities, like the wind, take us away.
There is no one who calls on your name,
    or attempts to take hold of you;
for you have hidden your face from us,
    and have delivered us into the hand of our iniquity.
Yet, O Lord, you are our Father;
    we are the clay, and you are our potter;
    we are all the work of your hand.
Do not be exceedingly angry, O Lord,
    and do not remember iniquity forever.
    Now consider, we are all your people.

Psalm 80:1-7, 17-19

Give ear, O Shepherd of Israel,
    you who lead Joseph like a flock!
You who are enthroned upon the cherubim, shine forth
    before Ephraim and Benjamin and Manasseh.
Stir up your might,
    and come to save us!

Restore us, O God;
    let your face shine, that we may be saved.

O Lord God of hosts,
    how long will you be angry with your people’s prayers?
You have fed them with the bread of tears,
    and given them tears to drink in full measure.
You make us the scorn of our neighbors;
    our enemies laugh among themselves.

Restore us, O God of hosts;
    let your face shine, that we may be saved.
17 But let your hand be upon the one at your right hand,
    the one whom you made strong for yourself.
18 Then we will never turn back from you;
    give us life, and we will call on your name.

19 Restore us, O Lord God of hosts;
    let your face shine, that we may be saved.

 

Second Reading: 1 Corinthians 1:3-9

Grace to you and peace from God our Father and the Lord Jesus Christ.

I give thanks to my God always for you because of the grace of God that has been given you in Christ Jesus, for in every way you have been enriched in him, in speech and knowledge of every kind— just as the testimony of Christ has been strengthened among you— so that you are not lacking in any spiritual gift as you wait for the revealing of our Lord Jesus Christ. He will also strengthen you to the end, so that you may be blameless on the day of our Lord Jesus Christ. God is faithful; by him you were called into the fellowship of his Son, Jesus Christ our Lord.

Gospel Verse:

   Alleluia. What no eye has seen, nor ear heard,
    nor the human heart conceived,

    what God has prepared for those who love him” Alleluia..

Reading: Mark 14:24-37

[Jesus said] “But in those days, after that suffering,

the sun will be darkened,
    and the moon will not give its light,
25 and the stars will be falling from heaven,
    and the powers in the heavens will be shaken.

26 Then they will see ‘the Son of Man coming in clouds’ with great power and glory. 27 Then he will send out the angels, and gather his elect from the four winds, from the ends of the earth to the ends of heaven.

28 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near. 29 So also, when you see these things taking place, you know that he is near, at the very gates. 30 Truly I tell you, this generation will not pass away until all these things have taken place. 31 Heaven and earth will pass away, but my words will not pass away.

32 “But about that day or hour no one knows, neither the angels in heaven, nor the Son, but only the Father. 33 Beware, keep alert; for you do not know when the time will come. 34 It is like a man going on a journey, when he leaves home and puts his slaves in charge, each with his work, and commands the doorkeeper to be on the watch. 35 Therefore, keep awake—for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or at dawn, 36 or else he may find you asleep when he comes suddenly. 37 And what I say to you I say to all: Keep awake.”

Therefore, keep awake—for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or at dawn

·        In Advent, as in the time just before it, the assigned readings have to do with the end of things and the return of the Master. At the same time, the world around us is usually preparing for the celebration of Christmas with all its hustle, bustle, purchasing, and anticipation. I say “usually” because this year is different. Because of the pandemic, our preparations are out of the ordinary and not at all like they’ve been in years past. Decorations and gatherings are all tenuous and even risky. Some people need that joy in their lives just about now, while others cannot be joyful since things are so uncertain.

·        Advent tells us that there is more to come, that there is always more to come. It is true that we might not know what is to come, but Advent reminds us that we know Who is to come. We are not talking about the Child in the manger in Bethlehem; that is the beginning of the story of the coming of the Kingdom and a delightful, mysterious part of the story. Advent reminds us that God’s Kingdom among us is something we work for as we wait for it. It is with us now, as Jesus is, and we look forward to the fullness of it.

·        Today’s Gospel reading contains an odd symbol of the coming of the Kingdom. Jesus speaks of signs in the heavens and sign in such things as the fig tree. He also states that only the Father knows the time: But about that day or hour no one knows, neither the angels in heaven, nor the Son, but only the Father. He says to be watchful since “the master of the house” could return at any time of any day. Jesus mentions “cockcrow” or the crowing of the rooster that takes place before dawn. It is a time of day, yet the word used for crowing in found in the entire New Testament only here and in Mark’s Passion narrative, when Peter hears the rooster crow after Jesus is arrested. Both of those citations are times when the presence of the Kingdom becomes quite real.

·        Have you ever had such a moment? Have you ever had such an experience of the power and presence of God? I wonder if I have and just can’t think of it right now. More than likely, that experience came through things that seemed ordinary and usual… until the circumstances changed around it.

·        Roosters crow every day. Birds sing at sunrise and sunset every day. These are ordinary things, yet they can convey and reinforce the presence of God to us when the time is right. Few of us might ever experience the unmistakable presence of God around us; that presence is more often felt and understood in the simple things, the ordinary things of our lives. Martin Luther is believed to have said “God writes the gospel not in the Bible alone, but on trees and flowers and clouds and stars.”

·        Advent is a time of waiting and considering the times, waiting a bit more anxiously than we might. It is also a time of watching, of watching for the signs of the Kingdom. In our waiting and watching, we may have to adjust our attitudes to that of a person waiting for someone who is worth waiting for. We don’t simply wait for a day or a gathering or a party; we are waiting for big changes that appear as little changes. We are waiting for someone who brings those changes if we are ready and willing to see them.

·        This may be our real Advent challenge. Not waiting for deliveries or baking or signing Christmas cards, but looking for that Divine presence in the simple things close to home and to us. It is there that we will find that grace and revelation… if we take time to look.

Therefore, keep awake—for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or at dawn


Saturday 28 November 2020

Our Advent Calendar 2020

 

Nov 29 – The First Sunday of Advent


All-powerful God,

increase our strength of will for doing good

that Christ may find an eager welcome at his coming

and call us to his side in the kingdom of heaven,

where he lives and reigns with you and the Holy Spirit,

one God, for ever and ever.

 

Mark 13:31-33
     “Heaven and earth will pass away, but my words will not pass away.
       But about that day or hour no one knows, neither the angels in heaven, nor the Son, but only the Father.
       Beware, keep alert; for you do not know when the time will come.”


 

“The celebration of Advent is only possible to those who are troubled in soul, who know themselves to be poor and imperfect, and who look forward to something greater to come.”

Dietrich Bonhoeffer

Friday 27 November 2020

A Moment Aside for 27 November 2020

 

A Moment Aside ---- 27 November 2020


 

     This isn’t the normal devotional. It’s more of an invitation. On Sunday, November 29, St. John’s will again do our best to open the church again for in-person worship. We will celebrate a service of Holy Communion for the first Sunday of Advent at 11:00am in the sanctuary.

     Because of that, I will not be holding the usual on-line service at 11:00am that day. (Very few of us can be in two places at once.) The service in the sanctuary will be recorded and I intend to up-load the recording to YouTube once I return home. I hope to have it available for you to watch by 12:30pm that day. At least, that’s what I have planned. Once it’s up-loaded, I’ll send a note including the invitation and the site to watch the service.

     Here are the plans for the upcoming weeks. This remains tentative due to the possibility of the Provincial health authorities moving our area to “shut down” mode if the spread of the virus requires it. I’ll keep you informed. Until such time, this is our plan:

            Sunday, November 29       11:00am      Holy Communion in person (later on YouTube)

            Sunday, December 6          11:00am      Word & Worship on YouTube

            Sunday, December 13        11:00am      Holy Communion in person (later on YouTube)

            Sunday, December 20       11:00am      Word & Worship on YouTube

            Thursday, December 24     7:00pm      Holy Communion for Christmas Eve in person*                                                                                      (later on YouTube)

            Sunday, December 27       11:00am       Holy Communion for Christmas in person*                                                                                              (later on YouTube)

 (* these two service will be substantially the same, allowing more people to attend  considering the limits to the number of worshippers the church can have in it at one time.)

     Under the circumstances, the council and I feel this is the best we can do to celebrate the birth of Jesus Christ in this time of pandemic. If you wish to attend any of the in-person services, be sure to call Rita Rupar, the council secretary, to let her know you will attend.

     I hope to see many of you at one or more of these services. Please continue to take care of yourselves and take no chances with your health. If you decide not to attend, I will understand, and in any event, please continue to pray for the congregation, for the area in which we live, and for me.

                                                                                                                        Pr. John

 

Tuesday 24 November 2020

A Moment Aside for 24 November 2020

 

A Moment Aside ---- 24 November 2020

     This passage from Matthew’s Gospel was used in Sunday’s readings according to the Revised Common Lectionary, the list of reading we use at the Sunday service. It is a rather stark passage and a rather stark image. Certain images from our own time come to mind, and we might be reminded that no nation or people are exempt from this.

     “And the king will say ‘Whatever you did/did not do for one of the least of these, you did/did not do for me.’ “ This is tough to hear and I’m reminded of the words of our Confession before Holy Communion: Most merciful God, we confess that we are in bondage to sin and cannot free ourselves. We have sinned against you in thought, word, and deed, by what we have done and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. For the sake of your Son, Jesus Christ, have mercy on us. This is referred to as “sins of ommission.” Rather than committed, they are things left out, glossed over, forgotten, unnoticed. I’m guilty of such things and you might be as well.

     Awareness is the remedy. Not simply awareness of the presence of God all around us, but awareness of the presence of God in THOSE around us. It’s hard since people can be such an ornery bunch, given to anger, selfishness, and nastiness.

     … Just like us.

     It’s often just as hard to recognize and realize the presence of God within ourselves. It’s not something we deserve, but a grace-filled gift. I don’t know whether to start looking for Jesus in myself or in others. In any event, we’ll need to humbly find Jesus in both places.

     Advent – the church season about to start – would be a good time to renew this awareness. All of us are made in the “image and likeness of God.” (Genesis 1: 27 -- So God created humankind in his image, in the image of God he created them; male and female he created them.) Each of us in an “icon” of the Almighty and Jesus came among us as one of us. (John 1: 14 -- And the Word became flesh and lived among us…) To see the human person is to see Christ in a particular way.

     Whatever you do the least of these, you do for me.” Jesus Christ, our Saviour and our King, assures us of this. He is the Word made Flesh, who came to show us the way and in a mysterious way, to suffer and take us beyond death by his own death. He died and rose and leads us beyond ourselves and our lives here, for he was and remains

     ….Just like us.

Sunday 22 November 2020

Word & Worship for Christ the King Sunday

 



Oration for the Christ the King Sunday  

Righteous God, our merciful master, you own the earth and all its peoples, and you give us all that we have. Inspire us to serve you with justice and wisdom, and prepare us for the joy of the day of your coming, through Jesus Christ, our Savior and Lord.  Amen.

Additions to the Prayers of the people:

·      For our bishops, Susan and Michael and the local deans, Let us pray…

·       

·      For the congregation of Redeemer Evangelical Lutheran Church, London and their pastor, Pr. Katherine Gohm, let us pray... 

·       

 

·         For all the needs and prayers we hold in our hearts…

     (a time of silent prayer)… let us pray…

            Amen.

 Ezekiel 34:11-16

11 For thus says the Lord God: I myself will search for my sheep, and will seek them out. 12 As shepherds seek out their flocks when they are among their scattered sheep, so I will seek out my sheep. I will rescue them from all the places to which they have been scattered on a day of clouds and thick darkness. 13 I will bring them out from the peoples and gather them from the countries, and will bring them into their own land; and I will feed them on the mountains of Israel, by the watercourses, and in all the inhabited parts of the land. 14 I will feed them with good pasture, and the mountain heights of Israel shall be their pasture; there they shall lie down in good grazing land, and they shall feed on rich pasture on the mountains of Israel. 15 I myself will be the shepherd of my sheep, and I will make them lie down, says the Lord God16 I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, but the fat and the strong I will destroy. I will feed them with justice.

20 Therefore, thus says the Lord God to them: I myself will judge between the fat sheep and the lean sheep. 21 Because you pushed with flank and shoulder, and butted at all the weak animals with your horns until you scattered them far and wide, 22 I will save my flock, and they shall no longer be ravaged; and I will judge between sheep and sheep.

23 I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd. 24 And I, the Lord, will be their God, and my servant David shall be prince among them; I, the Lord, have spoken.

Psalm 95

O come, let us sing to the Lord;
    let us make a joyful noise to the rock of our salvation!
Let us come into his presence with thanksgiving;
    let us make a joyful noise to him with songs of praise!
For the Lord is a great God,
    and a great King above all gods.
In his hand are the depths of the earth;
    the heights of the mountains are his also.
The sea is his, for he made it,
    and the dry land, which his hands have formed.

O come, let us worship and bow down,
    let us kneel before the Lord, our Maker!
For he is our God,
    and we are the people of his pasture,
    and the sheep of his hand.

O that today you would listen to his voice!

 Second Reading: Ephesians 1:15-23

15 I have heard of your faith in the Lord Jesus and your love[a] toward all the saints, and for this reason 16 I do not cease to give thanks for you as I remember you in my prayers. 17 I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, 18 so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, 19 and what is the immeasurable greatness of his power for us who believe, according to the working of his great power. 20 God[b] put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, 21 far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. 22 And he has put all things under his feet and has made him the head over all things for the church, 23 which is his body, the fullness of him who fills all in all.

Reading: Matthew 25:31-46

31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. 32 All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, 33 and he will put the sheep at his right hand and the goats at the left. 34 Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; 35 for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, 36 I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ 37 Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? 38 And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? 39 And when was it that we saw you sick or in prison and visited you?’ 40 And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family,[a] you did it to me.’ 41 Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; 42 for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ 44 Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’ 45 Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ 46 And these will go away into eternal punishment, but the righteous into eternal life.”

And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family you did it to me.’

§  We’ve come to the last Sunday of the Church year. I realize that doesn’t mean much to a lot of people. The Church calendar is one we rarely consult. It holds no birthdays or civic holidays and at most, we use it to find the date of Easter and then work backwards to the date of Ash Wednesday, were we so inclined.

§  What we hear this Sunday is something unexpected, although quite familiar. We’ve heard this parable or exposition before. Some have discounted it because it focuses on neither faith nor grace as the key to salvation. To some, this looks like salvation by works, where the king separates the sheep and the goats, those on the right and those on the left, based on how they treated people. We hold that we are saved by grace through faith, and here we are faced with these words of Jesus, pronounced shortly before the crucifixion in Matthew’s Gospel.

§  Maybe our notions of salvation, the Christian life, and even the presence of God are being shattered in this apocalyptic speech. Any limited or simplistic idea of Christ as king is taken apart by the incarnation and the presence of Jesus among the people as one of the people. The concepts of good and evil and the reward or punishment for them crumbles before the vision of reward or punishment for being attentive to the presence of the King in those in need.

§  Since the Church year is ending, we can talk about what we can look forward to in the weeks to come. From these final proclamations of the close of the year to the much-anticipated Gospel word of the celebration of Advent that lead up to the celebration of Christmas. We hear of the end of all things and before long, the new beginning of grace in the nativity of Jesus. The message of Advent and of the Christmas season is one of breaking through and breaking down both barriers to grace and long-held images of God, of grace, and of righteousness. We might expect and even hope for that same experience.

§  We leave the old year with a note of judgement, and it is a judgement based not on doctrine, worship, or race, but a judgement based on mercy. The judgement comes to those who hear it as being more subject to the need of the neighbor than it does from some high, heavenly pronouncement or law of purity.

§  Coming into this, we might be amazed at just how common and “earthly” all this is. The godly aspect only becomes visible after the fact. It reminds me of a bit of dialogue from a movie called “Evan Almighty.” In the film, a family experiences difficulty coming to terms with a God-given mission for the family’s father. The wife encounters “God” in a restaurant and wonders to God (disguised as a waiter) how to get through this. The God character responds like this: Let me ask you something. If someone prays for patience, you think God gives them patience? Or does he give them the opportunity to be patient? If he prayed for courage, does God give him courage, or does he give him opportunities to be courageous? If someone prayed for the family to be closer, do you think God zaps them with warm fuzzy feelings, or does he give them opportunities to love each other?    We then might wonder if perhaps God gives what is needed in the moment when the moment comes. In the case of this passage, the presence of the King in those in need might only be revealed later, after the grace of mercy is taken up by the one giving “to the least of these.

§  Every Gospel parable and pronouncement proclaims grace in some way or other. This apocalyptic word is no different. Grace is there and it is there from the beginning, even if it is not perceived. It is present in the habit of mercy formed in the people who gave food, water, comfort, or presence even while missing the presence of the King in those who received those gifts from them. Both groups missed that connection. The so-called righteous are not commended for seeing Jesus in the poor, the hungry, the prisoners. They didn’t. They just treated all such folks with love.

And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family you did it to me.’

Tuesday 17 November 2020

A Moment Aside for 17 November 2020

 

A Moment Aside ---- 17 November 2020



 

     It is true that just about anything could happen to any of us. This year has proved it in no uncertain way. And what do we make of it?

     The fable of the two dogs noted above says our world reflects us. In a way, that is true. It doesn’t take into account such things as personal tragedy, loss, failure, and suffering. Still we all know people who have endured those in a more-or-less gracious manner. I’d bet that we also know people who have endured success, riches, pleasures, and victory and were not satisfied or happy about it.

     The grace of God is part of this. It might not make us happy and successful in all our endeavours. It might not smooth our path and get rid of all obstacles in our lives. We could remain bitter and sour and still be grace-filled, if that is what our normal inclination is. (I’m reminded of Eeore in the Winnie the Pooh stories, who is depressed and still remains a friend of all the other characters as they accept him as he is. Grace is still present.)

     We can face our days like either of the two dogs in the fable – happy or growly. Our response might vary with the day and could change every day. Who knows? Even through all this, we can be assured that God’s grace in Jesus Christ remains with us, whether the happy us or the cranky us. Neither of those chase grace away… although the people around us will respond as they respond.

     Here’s a word from a man many consider wise. It isn’t “religious” or “holy”, but I think it is real and that alone says a lot about it.

Folks are usually about as happy 

as they make their minds up to be.
― Abraham Lincoln

Sunday 15 November 2020

Word & Prayer for 15 November 2020

 



Oration for the Twenty-fourth Sunday after Pentecost

Righteous God, our merciful master, you own the earth and all its peoples, and you give us all that we have. Inspire us to serve you with justice and wisdom, and prepare us for the joy of the day of your coming, through Jesus Christ, our Savior and Lord.  Amen.

Additions to the Prayers of the people:

·      For our bishops, Susan and Michael and the local deans, Let us pray…

·      For retired rostered pastors (not serving congregations): Jack Dressler, Jim Garey, Tom Ristine, Jo von Schmeling, Glen Sellick, Bob Zimmerman, Paul Sodtke, let us pray…

 

·         For all the needs and prayers we hold in our hearts…

     (a time of silent prayer)… let us pray…

            Amen.

Zephaniah 1:7, 12-18

7 Be silent before the Lord God! For the day of the Lord is at hand; the Lord has prepared a sacrifice, he has consecrated his guests.

12 At that time I will search Jerusalem with lamps, and I will punish the people who rest complacently on their dregs, those who say in their hearts, "The Lord will not do good, nor will he do harm." 13 Their wealth shall be plundered, and their houses laid waste. Though they build houses, they shall not inhabit them; though they plant vineyards, they shall not drink wine from them.

14 The great day of the Lord is near, near and hastening fast; the sound of the day of the Lord is bitter, the warrior cries aloud there. 15 That day will be a day of wrath, a day of distress and anguish, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness, 16 a day of trumpet blast and battle cry against the fortified cities and against the lofty battlements. 17 I will bring such distress upon people that they shall walk like the blind; because they have sinned against the Lord, their blood shall be poured out like dust, and their flesh like dung. 18 Neither their silver nor their gold will be able to save them on the day of the Lord's wrath; in the fire of his passion the whole earth shall be consumed; for a full, a terrible end he will make of all the inhabitants of the earth.

Psalm 90:1-8 [9-11] 12

Lord, you have been our dwelling place
    in all generations.
Before the mountains were brought forth,
    or ever you had formed the earth and the world,
    from everlasting to everlasting you are God.

You turn us back to dust,
    and say, “Turn back, you mortals.”
For a thousand years in your sight
    are like yesterday when it is past,
    or like a watch in the night.

You sweep them away; they are like a dream,
    like grass that is renewed in the morning;
in the morning it flourishes and is renewed;
    in the evening it fades and withers.

For we are consumed by your anger;
    by your wrath we are overwhelmed.
You have set our iniquities before you,
    our secret sins in the light of your countenance.

{For all our days pass away under your wrath;
    our years come to an end like a sigh.
10 The days of our life are seventy years,
    or perhaps eighty, if we are strong;
even then their span is only toil and trouble;
    they are soon gone, and we fly away.

11 Who considers the power of your anger?
    Your wrath is as great as the fear that is due you.}
12 So teach us to count our days
    that we may gain a wise heart.

Second Reading: 1 Thessalonians 5:1-11

1 Now concerning the times and the seasons, brothers and sisters, you do not need to have anything written to you. 2 For you yourselves know very well that the day of the Lord will come like a thief in the night. 3 When they say, "There is peace and security," then sudden destruction will come upon them, as labor pains come upon a pregnant woman, and there will be no escape! 4 But you, beloved, are not in darkness, for that day to surprise you like a thief; 5 for you are all children of light and children of the day; we are not of the night or of darkness.


6 So then let us not fall asleep as others do, but let us keep awake and be sober; 7 for those who sleep sleep at night, and those who are drunk get drunk at night. 8 But since we belong to the day, let us be sober, and put on the breastplate of faith and love, and for a helmet the hope of salvation. 9 For God has destined us not for wrath but for obtaining salvation through our Lord Jesus Christ, 10 who died for us, so that whether we are awake or asleep we may live with him.
11 Therefore encourage one another and build up each other, as indeed you are doing.

Reading: Matthew 25:14-30

14 "For it is as if a man, going on a journey, summoned his slaves and entrusted his property to them; 15 to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. 16 The one who had received the five talents went off at once and traded with them, and made five more talents. 17 In the same way, the one who had the two talents made two more talents. 18 But the one who had received the one talent went off and dug a hole in the ground and hid his master's money. 19 After a long time the master of those slaves came and settled accounts with them. 20 Then the one who had received the five talents came forward, bringing five more talents, saying, "Master, you handed over to me five talents; see, I have made five more talents.' 21 His master said to him, "Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.' 22 And the one with the two talents also came forward, saying, "Master, you handed over to me two talents; see, I have made two more talents.' 23 His master said to him, "Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.' 24 Then the one who had received the one talent also came forward, saying, "Master, I knew that you were a harsh man, reaping where you did not sow, and gathering where you did not scatter seed; 25 so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.' 26 But his master replied, "You wicked and lazy slave! You knew, did you, that I reap where I did not sow, and gather where I did not scatter? 27 Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest. 28 So take the talent from him, and give it to the one with the ten talents. 29 For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. 30 As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth.'

‘…you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.'

·        As we come to the end of the Church year (Next Sunday is the festival of Christ the King and the Sunday after that is the first Sunday in Advent), our Sunday readings focus more and more on the end of things and the return of Jesus. This parable – of the three servants given talents to invest and care for – is one of those. Jesus’ telling of the tale even includes a master who goes off and later returns.

·        It is a parable of the Kingdom that is to come while still letting the hearer know that the Kingdom has already arrived in a certain way.

·        The parable appears to deal with the works of the servants of the absent master; that alone should make it sound familiar. If we listen to the telling of the parable, it appears to make the master out to be demanding and even cruel: Master, I knew that you were a harsh man, reaping where you did not sow, and gathering where you did not scatter seed… The third servant appears to cover his inaction by saying “At least I didn’t lose anything!” It may help to know that the “talents” spoken of are huge measures of money, not something like the ability to paint, write, speak, or play the saxophone. A talent is roughly 42 kilos/85 lbs of silver. (so maybe $1,400,000 per talent) That just sets the stage to understand how high a level Jesus’ parable was working with.

·        So with all this investing and accounting and rewarding for use of the talents, where does grace come in? By now, we’re sure that parables have nothing to do with the things of daily life besides using them as a setting that the listener could understand. Grace is here, no doubt.

·        The giving of the talents is a gift of grace. The master indicates trust and confidence in his servants by giving them the talents, to each according to his ability. Giving more or less to handle has nothing to do with getting “more grace.” The first and second servants took what they were entrusted with and were able to give a great return and beyond that, to enter into the joy of your master.

·        Servant #3 appears to have little trust in the master and did not make use of the gifts he was entrusted with. We might say he was a prisoner of his own suspicions and fear, so afraid of the giver of grace, that even the idea of the joy of his master would not keep him from burying his silver talent in some pit. He could not or would not see what he had received. I wonder if he was grateful. As the old saying goes “There are none so blind as those who will not see.”

·        The gift of grace has been given to each and every one of us and we are saved by grace through faith. The question come up – do we live by grace through faith? We can realize that we have received something worth more than silver or gold and live our lives according to the grace we’ve received. The parable give us a very broad hint that the end of the life of grace is to enter into the joy of our Master.

·        This whole parable reminds me of Jesus’ other parable earlier in Matthew’s Gospel that says  No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house.  In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.   (Mt. 5:15-16) Our faith will be shown in what we do, each according to his or her ability, but the gift of grace is present for all, without exception. Even Servant #3 was given his talent.

·        Our faith permits us to look forward to entering into the joy of our Master and to anticipate it in our lives of faith now for that graced life is one of cooperating with God, not in salvation, but in restoring creation to what God meant it to be.

‘…you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.'