Monday 28 February 2022

A Moment Aside for 28 February 2022

 

“I No Longer Pray For Peace”

                                   By Ann Weems

On the edge of war, one foot already in,

I no longer pray for peace:

I pray for miracles.

I pray that stone hearts will turn

to tenderheartedness,

and evil intentions will turn

to mercifulness,

and all the soldiers already deployed

will be snatched out of harm's way,

and the whole world will be

astounded onto its knees.

I pray that all the "God talk"

will take bones,

and stand up and shed

its cloak of faithlessness,

and walk again in its powerful truth.

I pray that the whole world might

sit down together and share

its bread and its wine.

Some say there is no hope,

but then I've always applauded the holy fools

who never seem to give up on

the scandalousness of our faith:

that we are loved by God......

that we can truly love one another.

I no longer pray for peace:

I pray for miracles.

 

An Icon of Mary, mother of Jesus – called “Our Lady of Kyiv”

Sunday 27 February 2022

Scripture, Sermon, and Prayers for Transfiguration --- 27 February 2022

 


First Reading:  Exodus 34:29-35

A reading from the book of Exodus

Moses came down from Mount Sinai. As he came down from the mountain with the two tablets of the covenant in his hand, Moses did not know that the skin of his face shone because he had been talking with God.  When Aaron and all the Israelites saw Moses, the skin of his face was shining, and they were afraid to come near him. But Moses called to them; and Aaron and all the leaders of the congregation returned to him, and Moses spoke with them. Afterward all the Israelites came near, and he gave them in commandment all that the Lord had spoken with him on Mount Sinai. 

When Moses had finished speaking with them, he put a veil on his face; but whenever Moses went in before the Lord to speak with him, he would take the veil off, until he came out; and when he came out, and told the Israelites what he had been commanded, the Israelites would see the face of Moses, that the skin of his face was shining; and Moses would put the veil on his face again, until he went in to speak with him.

The Word of the Lord.

Psalm:  Psalm 99

The Lord is king; let the peoples tremble!

He sits enthroned upon the cherubim;

let the earth quake!

      The Lord is great in Zion;

       he is exalted over all the peoples.

Let them praise your great and awesome name. Holy is he!

Mighty King, lover of justice,

you have established equity;

you have executed justice

and righteousness in Jacob.

Extol the Lord our God; worship at his footstool. Holy is he!

Moses and Aaron were among his priests,

Samuel also was among those who called on his name.

They cried to the Lord, and he answered them.

He spoke to them in the pillar of cloud;

they kept his decrees,

and the statutes that he gave them.

O Lord our God, you answered them;

you were a forgiving God to them,

but an avenger of their wrongdoings.

Extol the Lord our God,

and worship at his holy mountain;

for the Lord our God is holy.

Second Reading:  2 Corinthians 3:12—4:2

A reading from the Second Letter to the Corinthians

Since, then, we have such a hope, we act with great boldness, not like Moses, who put a veil over his face to keep the people of Israel from gazing at the end of the glory that was being set aside. But their minds were hardened. Indeed, to this very day, when they hear the reading of the old covenant, that same veil is still there, since only in Christ is it set aside. Indeed, to this very day whenever Moses is read, a veil lies over their minds; but when one turns to the Lord, the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit.

Therefore, since it is by God’s mercy that we are engaged in this ministry, we do not lose heart. We have renounced the shameful things that one hides; we refuse to practice cunning or to falsify God’s word; but by the open statement of the truth we commend ourselves to the conscience of everyone in the sight of God

The Word of the Lord


Gospel:  Luke 9:28-36 [37-43]

The Lord be with you.     And also with you.

A reading from the Holy Gospel according to Luke, in the ninth chapter.

          Glory to you, O Lord.

Now about eight days after these sayings Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. Suddenly they saw two men, Moses and Elijah, talking to him. They appeared in glory and were speaking of his departure, which he was about to accomplish at Jerusalem. Now Peter and his companions were weighed down with sleep; but since they had stayed awake, they saw his glory and the two men who stood with him. Just as they were leaving him, Peter said to Jesus, “Master, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah” —not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were terrified as they entered the cloud. Then from the cloud came a voice that said, “This is my Son, my Chosen; listen to him!” When the voice had spoken, Jesus was found alone. And they kept silent and in those days told no one any of the things they had seen.

This is the Gospel of the Lord.     Praise to you, O Christ!

Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. 

·        It seems strange to me to preach on this passage when the world is plunging into the horror of war once again. I personally have never experienced war, although I know that many in our congregation have. To be honest, I feel helpless. I cannot shield the children or convince the invaders. I cannot bring food or supplies or peace to the places of fighting. I can pray and pray that such praying might be enough.

·        Whatever the case, the readings today speak or refer to “veils.” Moses covered his face after meeting with God on Mt. Sinai or in the Tent of Meeting. Jesus is not described as being veiled, however he is shown in a different way when he is at prayer. He is “transfigured”, with a changed face and dazzling white clothing. The presence of God is also veiled by a terrifying cloud with a voice that speaks from within the cloud. Jesus also talks with two figures identified as Moses and Elijah, the Law-giver and the quintessential prophet. In these two, the whole is Scripture is marshalled toward the revelation of God in Jesus.

·        Peter, James, and John are present for this amazing incident. Peter responds with an offer to “set up shop” with three “dwellings” on the mountain and keep this whole thing around forever. He’s cut short by the cloud that speaks to him. Of course, the three are terrified; who of us wouldn’t be? They even keep their experience a secret. (Matthew and Mark relate that Jesus told them to keep it a secret, while Luke leaves them to decide.)

·        Secrets and veiling and misunderstandings… all part of the experience of God. It makes me wonder more than a little. Although we are privy to the secret of the three disciples, we are just as veiled from what is really going on. We see it through the words of the Gospels, but not with our own eyes.

·        May ancient people believed that mountain-tops were the place where the heavens met the earth. After all, they are the “high places.” We trust now that the presence of God is everywhere. The difference is that Jesus is the mediator of grace and the presence of God on earth. He is where heaven and earth meet. That meeting continues through the Holy Spirit and we experience it in the Words of the Scripture, in the Sacraments, and in the community of the Church. It might not be so dramatic, but it is just as mysterious and just as real. The “veil” remains and sometimes the light glows through. The mysterious voice from the cloud tells us This is my Son, my Chosen; listen to him! And so we can through the mean of grace I spoke of a bit ago.

·        Scholars say the Transfiguration is placed in the Gospels just before Jesus goes toward Jerusalem for his crucifixion and resurrection, as a way to build up the disciples. Our church puts this festival just before the season of Lent for the same reason: to build up the believers and help carry them through the dry time of Lent.

·        What we see in this Transfiguration experience is that Jesus is the intersection of heaven and earth, of this world and the next if you wish. We see that Jesus is both the Tremendous Mystery and the familiar teacher at the same time. Above all, we too – through the Scripture – hear the voice from the cloud – similar if not the same as the one on Sinai – that gives us a simple direction for our lives as disciples of Christ: This is my Son, my Chosen; listen to him!

Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white. 

Prayers of the Church: 

No matter how we see Jesus, in faith we offer our prayers for the world, the church, and for all people according to their needs.

[Short pause]

God of mystery, may we always hear your voice when you speak and let your words change our lives. Lord, in your mercy,   Hear our prayer.

God of mystery, thank you for the gift of our families, loved ones and friends. Keep them close to you in every way.  Lord, in your mercy,   Hear our prayer.

God of mystery, Thank you for the gift of health in our bodies, minds, and spirits. Strengthen us and strengthen all those who work daily for the health of others. Lord, in your mercy,   Hear our prayer.

God of mystery, even if we want to build a dwelling for you, grant us the memory of your dwelling within us and help our actions to reflect that. Lord, in your mercy, Hear our prayer.

God of mystery, grant peace to Ukraine and to Russia as well as all the troubled spots in our world. Let justice and real peace prevail. Lord, in your mercy,   Hear our prayer.

God of mystery, bless the homeless with shelter, the hungry with food, and the lonely with companionship. Watch over all who must work outside and endure the cold. Lord, in your mercy,   Hear our prayer.

God of mystery, look with favor on all who minister in the name of your Son. Bless our sisters and brothers of St. Ansgar, London, and their pastor, Pastor David Wirt. Lord, in your mercy,   Hear our prayer.

God of mystery, we trust in your grace and mercy. Hear the prayers we keep in our hearts… * … Lord, in your mercy,   Hear our prayer.

God of mystery, as we stand before the mystery of death and eternal life, be with the family and friends of Erna Reska, whom we once again entrust to your merciful care. Lord, in your mercy,   Hear our prayer.

Into your merciful hands we commend all for whom we pray, trusting in your promise of mercy; through Jesus Christ our Lord.     Amen.

{*Rose Gotzmeister, Gail Mauer, Bill Ungar, Deb Kirschner}


A prayer from the Evangelical Lutheran Church of Jordan and the Holy Land

From the birthplace of the Prince of Peace, we lift our prayers to you, O God, for the people of Ukraine and Russia.

Preserve the innocent from the violence of war.

Still the hands of those who act without justice.

Guide leaders into wisdom and compassion, for the sake of the people they serve.

Send your Holy Spirit to comfort the fearful and strengthen those who work for peace with justice.

In the name of Jesus, our Savior who taught us the importance of justice and the power of love, we pray. Amen.

 

 


Tuesday 22 February 2022

Sunday, 27 February 2022

 


This Sunday, 27 February 2022, will be the celebration of the festival of the Transfiguration of Our Lord. It is the last Sunday before the season of Lent, which begins on Wednesday, 2 March. (Ash Wednesday

At. St. John's, we will celebrate a Service of Holy Communion in the church sanctuary at 11:00am. Although the COVID-19 restrictions will be relaxed, masks will still be required and social distancing is strongly recommended.

Due to circumstances beyond our control, this service will not be recorded or put up on YouTube.

I look forward to seeing you there and praying with you.

Pr. John

Sunday 20 February 2022

The text of today's YouTube Service --- 20 February 2022

 


The Seventh Sunday after Epiphany

Prelude, Welcome, and Information

Hymn #510  Word of God, Come Down to Earth

The grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with you all.

And also with you.

Psalm: Psalm 37: 1-11, 39-40

Do not fret because of the wicked;

do not be envious of wrongdoers,

     for they will soon fade like the grass,

     and wither like the green herb.

Trust in the Lord, and do good;

so you will live in the land, and enjoy security.

     Take delight in the Lord,

     and he will give you the desires of your heart.

Commit your way to the Lord;

trust in him, and he will act.

     He will make your vindication shine like the light,

     and the justice of your cause like the noonday.

Be still before the Lord, and wait patiently for him;

do not fret over those who prosper in their way,

over those who carry out evil devices.

     Refrain from anger, and forsake wrath.

     Do not fret—it leads only to evil.

For the wicked shall be cut off,

but those who wait for the Lord shall inherit the land.

     Yet a little while, and the wicked will be no more;

     though you look diligently for their place,

     they will not be there.

 But the meek shall inherit the land,

and delight themselves in abundant prosperity.

     The salvation of the righteous is from the Lord;

     he is their refuge in the time of trouble.

The Lord helps them and rescues them;

he rescues them from the wicked,

and saves them, because they take refuge in him.

The Lord be with you.       And also with you.

Let us pray.

O Lord Jesus, make us instruments of your peace, that where there is hatred, we may sow love, where there is injury, pardon, and where there is despair, hope. Grant, O divine master, that we may seek to console, to understand, and to love in your name, for you live and reign with the Father and the Holy Spirit, one God, now and forever. Amen.

Reading: Genesis 45:3-11, 15

A reading from the book of Genesis

Joseph said to his brothers, “I am Joseph. Is my father still alive?” But his brothers could not answer him, so dismayed were they at his presence. Then Joseph said to his brothers, “Come closer to me.” And they came closer. He said, “I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life. For the famine has been in the land these two years; and there are five more years in which there will be neither plowing nor harvest. God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God; he has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. Hurry and go up to my father and say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt; come down to me, do not delay. You shall settle in the land of Goshen, and you shall be near me, you and your children and your children’s children, as well as your flocks, your herds, and all that you have. I will provide for you there—since there are five more years of famine to come—so that you and your household, and all that you have, will not come to poverty.’ And he kissed all his brothers and wept upon them; and after that his brothers talked with him.

The Word of the Lord

Reading: 1 Corinthians 15:35-38, 42-50

A reading from the first letter to the Corinthians

But someone will ask, “How are the dead raised? With what kind of body do they come?” Fool! What you sow does not come to life unless it dies. And as for what you sow, you do not sow the body that is to be, but a bare seed, perhaps of wheat or of some other grain. But God gives it a body as he has chosen, and to each kind of seed its own body. 

So it is with the resurrection of the dead. What is sown is perishable, what is raised is imperishable. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a physical body, it is raised a spiritual body. If there is a physical body, there is also a spiritual body. Thus it is written, “The first man, Adam, became a living being”; the last Adam became a life-giving spirit. But it is not the spiritual that is first, but the physical, and then the spiritual. The first man was from the earth, a man of dust; the second man is from heaven. As was the man of dust, so are those who are of the dust; and as is the man of heaven, so are those who are of heaven. Just as we have borne the image of the man of dust, we will also bear the image of the man of heaven. What I am saying, brothers and sisters, is this: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

The Word of the Lord.

Gospel Verse: 

Alleluia. Love your enemies, and you will be children of the Most High; forgive and you will be forgiven. Alleluia! (Lk. 6: 35, 37)                                

Gospel Reading:  Luke 6:27-38

A reading from the Gospel of Luke

“But I say to you that listen, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again. Do to others as you would have them do to you. “If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, do good, and lend, expecting nothing in return. Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful.

“Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back.”

This is the Gospel of the Lord.   Praise to you, O Christ.

Sermon (added at the end of the document)

Hymn #707  Lord of Glory, You Have Bought Us

Thanks and Offertory

Prayers of the Church:  

Jesus has given us the example to follow in our lives. As disciples, we offer our prayers for the world, the church, and for all people according to their needs.

[Short pause]

Merciful God, Help us to follow the example of your Son, Jesus, and lift us up when we fall. Lord, in your mercy,   Hear our prayer.

Merciful God, bless our families, loved ones and friends with safety and health. Bless them with your grace and mercy.  Lord, in your mercy,   Hear our prayer.

Merciful God, in your presence we trust. Bless us peace of mind and spirit. Strengthen us to be true daily disciples. Lord, in your mercy,   Hear our prayer.

Merciful God, we are called to be merciful as you are merciful. Grant us this grace and help us when we are perplexed by other’s actions. Lord, in your mercy, Hear our prayer.

Merciful God, grant peace to Ukraine, Ottawa, Afghanistan, and all the troubled spots in our world. Lord, in your mercy,   Hear our prayer.

Merciful God, help us as the pandemic winds down. Let that disease leave us in peace and health. Up-build nurses, medical technicians, ambulance crews, fire fighters, and peace officers. Lord, in your mercy,   Hear our prayer.

Merciful God, look with favor on all who minister in the name of your Son. Bless our neighbours of Redeemer, London, and their pastor, Pastor Katherine Gohm, in your mercy,   Hear our prayer.

Merciful God, we trust in your grace and mercy. Hear the prayers we keep in our hearts… * … Lord, in your mercy,   Hear our prayer.

Into your hands we commend all for whom we pray, trusting in your mercy and grace; through Jesus Christ our Lord.     Amen.

{*Erma Reska (RIP), Rose Gotzmeister, Gail Mauer, Bill Ungar, Deb Kirschner}

Hymn#781  Children of the Heavenly Father

The Lord’s Prayer

Finally let us pray for all things as our Lord would have us ask:

Our Father, who art in heaven,

    hallowed be thy name,

    thy kingdom come,

    thy will be done, on earth as it is in heaven.

Give us this day our daily bread;

    and forgive us our trespasses,

      as we forgive those who trespass against us;

    and lead us not into temptation,

       but deliver us from evil.

For thine is the kingdom, and the power,

         and the glory, forever and ever. Amen.

Closing prayer & Benediction

Lord, make me an instrument of Your peace; 
Where there is hatred, let me sow love; 
Where there is injury, pardon; 
Where there is doubt, faith; 
Where there is despair, hope; 
Where there is darkness, light; 
And where there is sadness, joy. 

O Divine Master,
Grant that I may not so much seek
To be consoled as to console; 
To be understood, as to understand; 
To be loved, as to love; 
For it is in giving that we receive, 
It is in pardoning that we are pardoned, 
And it is in dying that we are born to Eternal Life. 
Amen.

Hymn #783  Praise and Thanks and Adoration

Sending

May the Lord bless us and keep us.

May the Lord’s face shine upon us with grace and mercy.

May the Lord look upon us with favor and X give us peace.

Amen.

Go in peace. Walk humbly with God.   Thanks be to God.

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Services for the next few months will be on YouTube and accessible from an email link or our church Facebook page, except for the following:

Feb 27                        Church, 11:00am

March 13       Saxonia Hall, 11:00am – service will be followed

by the Annual General Meeting

March 27       Church, 11:00am

April 10          Saxonia Hall (Palm Sunday), 11:00am

April 15          Church (Good Friday), 11:00am

April 17          Church (Easter Sunday), 11:00am

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Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful.

·         Being called “Children of the Most High” has a nice ring to it. I would think that this is something we’d all like to be called. In this passage, Jesus appears to link the title to certain behaviors of the disciples. It seems that God’s mercy is to be the measure of God’s people’s behavior.

·         That’s quite a standard to live up to. We’ll all like to Be merciful, just as your Father is merciful. We’d want to be instruments of (God’s) peace as the opening collect says.

·         As always, the question is this: do we do this to please God and gain salvation and blessing? Or do we do this because we are free to do so by God’s grace?

·         We all know the Lutheran answer: everything is based on God’s grace. The ways of living Jesus talks about are the ways we who are in a covenant relationship with him are to act.

·         It is also hard. To give without expecting return… to turn the other cheek… to refrain from judgement and from condemnation… to forgive freely… all of these are hard and all of these are part and parcel of the Christian life. And we fail

·         … and we are forgiven. And we try again every day.

·         This service’s opening collect (a church-y word for the prayers spoken by the pastor that ‘collects’ everyone’s prayer into one) is based on the so-called “Peace prayer of St. Francis of Assisi.” Francis never wrote it but it does capture some of the spirit of our poor Lesser Brother. We’ll be hearing that as our closing collect for today as well.

·         Maybe that’s what we’d like to be. Something to be remembered is this: Jesus’ words in the Gospel today speak of a life transformed by the disciple’s relationship with him. He speaks of a person’s identity shaped by that relationship for the life of discipleship. Jesus goes on A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back.

·         Such reward and such discipleship are based on grace and built on grace. Neither are available to us without the grace of God first and foremost. With that grace and favour, who knows what is possible?

·         I have use someone else’s words now. The Christian writer, C.S. Lewis said it better  that I think I could in his book, Mere Christianity.

o   “To have Faith in Christ means, of course, trying to do all that He says. There would be no sense in saying you trusted a person if you would not take his advice. Thus if you have really handed yourself over to Him, it must follow that you are trying to obey Him. But trying in a new way, a less worried way. Not doing these things in order to be saved, but because He has begun to save you already. Not hoping to get to Heaven as a reward for your actions, but inevitably wanting to act in a certain way because a first faint gleam of Heaven is already inside you.”

·         A first faith gleam of Heaven is already inside you. What a wonderful way of describing the life of Grace!

Your reward will be great, and you will be children of the Most High; for he is kind to the ungrateful and the wicked. Be merciful, just as your Father is merciful.

Wednesday 16 February 2022

Your invitation to Sunday's Service of Word & Prayer

 


Here is your invitation to this Sunday's Service of Word & Prayer --- Sunday, 20 February 2022 at 11:00am.



I hope you'll join me and your sisters and brothers in faith and grace.

Pr. John

Sunday 13 February 2022

The Service for 13 February -- the Sixth Sunday after Epiphany

 


Good evening!

Here is the link to the YouTube recording of today Service of Holy Communion:

The Sixth Sunday after Epiphany

Next Sunday will be a YouTube service.

God bless you all.

Pastor John

The Sermon for 13 February 2022 --- The Sixth Sunday after Epiphany

 


Gospel:  Luke 6:17-26

The Lord be with you.    And also with you.

A reading from the Holy Gospel according to Luke, in the 6th Chapter

             Glory to you, O Lord.

(Jesus) came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. And all in the crowd were trying to touch him, for power came out from him and healed all of them.

Then he looked up at his disciples and said: “Blessed are you who are poor, for yours is the kingdom of God. “Blessed are you who are hungry now, for you will be filled. “Blessed are you who weep now, for you will laugh. “Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets. “But woe to you who are rich, for you have received your consolation. “Woe to you who are full now, for you will be hungry. “Woe to you who are laughing now, for you will mourn and weep. “Woe to you when all speak well of you, for that is what their ancestors did to the false prophets.

This is the Gospel of the Lord.  Praise to you, O Christ!


Then he looked up at his disciples and said: “Blessed are you who are poor, for yours is the kingdom of God. 

·        We have all heard this passage that we know of as the Beatitudes and we might know it well. It touches on a turn-around that we might expect from Jesus, calling the poor and the mourning blessed and declaring the rich to be in woe.

·        Let’s admit it; this is scandalous. The idea of turning everything upside-down is a scandal. Poverty in and of itself is not a good thing. Mourning is not something to be wished for. Hunger is not something to be sought after. Being excluded and reviled by others are not happy times. Yet Jesus call people who are enduring such things “blessed.”

·        What might be most scandalous is the idea that this message brings hope to so many who might have no hope. Poverty, mourning, hunger, and persecution all are times of hopelessness. When will I have enough to continue to live? How can I live without that beloved person I’ve lost? Where will I find food for today, let along tomorrow? How can I make these people stop what they are doing to me? Haven’t we heard those questions? Maybe we’ve said them ourselves.

·        Conditions such as these are realities and the facts of daily life for many. Hope is risky and it is a rebellion against the way things are. Jesus says people in those situations are “Blessed.” (Some translations say “happy.” I’ll let you decide which is best.) Jesus says to these people (and to us) that we must refuse this reading of reality, even at our own risk. It is hope that Jesus gives and hope for blessing despite suffering is what he offers.

·        Hope has another side, a revolutionary and subversive side. It confronts the self-sufficiency of the rich, the full, the laughing, and the admired. Hope reminds them that the reality they hang on to is not always the way things are nor is it the way it always has been. Hope calls the present into question, reminding us all that things could be different and the pretensions of those on top are just that pretensions.

·        The hope Jesus preaches and gives reminds us that we are not completely in charge of all that is. It acknowledges the reality we all face and holds the absurd idea that things can change. The poor will inherit the Kingdom; the mourning will be comforted; the hungry will be filled; those reviled for Jesus’ sake will be proved right. Beyond that the tables will be turned for those on top of all… and they will be subject to the grace of God in the midst of all their woes. It’s even good news for them.

Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry now, for you will be filled. Blessed are you who weep now, for you will laugh. Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.