Thursday 29 July 2021

A Moment Aside for 29 July 2021

 

A Moment Aside --- 29 July 2021

 


 

Augustine was a smart fellow in many ways. He was the Christian bishop in the city of Hippo in North Africa at the time of his death. He’d “been through the mill” before that and had quite a bit to repent of. I don’t need to go into that here and now.

Here’s what I want to say to all of us today (Myself included):

 

There is no saint without a past, no sinner without a future.

You’ve messed up in your life? Join the club!

Remember the future of the believer depends

as always

on Jesus Christ and his grace.

Be at rest in that and be Good News to others!

Word & Worship for the 10th Sunday after Pentecost ---- 1 August 2021


I hope you'll join in this Service of the Word at 11:00am this Sunday, 1 August 2021.


Here is the link to this service: The 10th Sunday after Pentecost ---- YouTube 

Here is the Schedule for the month of August:
  • August 1 ---- YouTube Service
  • August 8 ----- Service "in person" in the church sanctuary
  • August 15 ---- YouTube Service
  • August 22 ---- No Service; you pastor has a brief holiday
  • August 29 --- Service "in person" in the church sanctuary
September's service is uncertain as yet because of the changing Provincial regulations. We will keep you informed of all of this.

God be with you all.

Pr. John

Tuesday 27 July 2021

A Moment Aside for 27 July 2021

 A Moment Aside --- 27 July 2021

 

Another gem from the Celtic Christian tradition.

Here the body is tied to its function (eyes – looking, mouth - speaking, etc.) The blessing and presence of God is invoked on both. If God is present in “my head” and in “my understanding”, I am a whole person. It is the wholeness of each person that is the intent of God and God’s creative energy and work.

Too often, Christians separate the body and the spirit. The body and the material world is seen as evil while the spirit and the so-called spiritual world is good. We forget the words of God in the book of Genesis at the creation of all things:

God saw everything that he had made,

and indeed, it was very good. 

(Genesis 1:31)

With the grace of God all around us, it is possible to come back to being a whole person, the whole person God created us to be, the whole person with God in and around every part.

God be at mine end, and at my departing.

Monday 26 July 2021

Scripture Readings and Sermon for Sunday, 25 July 2021

 


Here are the scripture readings and the sermon for this past Sunday… for your personal meditation. Unfortunately we were unable to record and post the service from Sunday. 

2 Kings 4:42-44

42A man came from Baal-shalishah, bringing food from the first fruits to the man of God: twenty loaves of barley and fresh ears of grain in his sack. Elisha said, “Give it to the people and let them eat.” 43But his servant said, “How can I set this before a hundred people?” So he repeated, “Give it to the people and let them eat, for thus says the Lord, ‘They shall eat and have some left.’” 44He set it before them, they ate, and had some left, according to the word of the Lord.

Psalm 145: 10-18

10 All your works shall give thanks to you, O Lord, and all your faithful shall bless you.

11 They shall speak of the glory of your kingdom, and tell of your power,

12 to make known to all people your mighty deeds, and the glorious splendor of your kingdom.

13 Your kingdom is an everlasting kingdom, and your dominion endures throughout all generations.  

    The Lord is faithful in all his words, and gracious in all his deeds.

14 The Lord upholds all who are falling, and raises up all who are bowed down.

15 The eyes of all look to you, and you give them their food in due season.

16 You open your hand, satisfying the desire of every living thing.

17 The Lord is just in all his ways, and kind in all his doings.

18 The Lord is near to all who call on him, to all who call on him in truth.

Ephesians 3:14-21

14For this reason I bow my knees before the Father, 15from whom every family in heaven and on earth takes its name. 16I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, 17and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. 18I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, 19and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God. 20Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, 21to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen.

John 6:1-21

6After this Jesus went to the other side of the Sea of Galilee, also called the Sea of Tiberias. 2A large crowd kept following him, because they saw the signs that he was doing for the sick. 3Jesus went up the mountain and sat down there with his disciples. 4Now the Passover, the festival of the Jews, was near. 5When he looked up and saw a large crowd coming toward him, Jesus said to Philip, “Where are we to buy bread for these people to eat?” 6He said this to test him, for he himself knew what he was going to do. 7Philip answered him, “Six months’ wages would not buy enough bread for each of them to get a little.” 8One of his disciples, Andrew, Simon Peter’s brother, said to him, 9“There is a boy here who has five barley loaves and two fish. But what are they among so many people?” 10Jesus said, “Make the people sit down.” Now there was a great deal of grass in the place; so they sat down, about five thousand in all. 11Then Jesus took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted. 12When they were satisfied, he told his disciples, “Gather up the fragments left over, so that nothing may be lost.” 13So they gathered them up, and from the fragments of the five barley loaves, left by those who had eaten, they filled twelve baskets. 14When the people saw the sign that he had done, they began to say, “This is indeed the prophet who is to come into the world.”

15When Jesus realized that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself. 16When evening came, his disciples went down to the sea, 17got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. 18The sea became rough because a strong wind was blowing. 19When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were terrified. 20But he said to them, “It is I; do not be afraid.” 21Then they wanted to take him into the boat, and immediately the boat reached the land toward which they were going.

The Sermon

When Jesus realized that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself. 

  • This Sunday happens to be what I’d call “an embarrassment of riches.” There is just SO much in the Gospel to preach about – The multiplication of the loaves and fish, the boy’s sharing of his lunch, the twelve baskets of leftovers, the walking on water, the call to not be afraid in the middle of a storm, and the immediate arrival of the boat even before Jesus is taken into the boat, and more. We could each take our pick and go from there. My family kids me about the loaves and fishes, saying this is the passage our cats, Pangur Ban and Maeve, want to hear about most.
  • Meals in John’s Gospel have a special meaning and place. John sees this multiplication of loaves and fish as a sign of the messianic banquet that is yet to come. (So is our simple communion and –if you’d like- our pot-lucks as well.) The huge amount of leftovers are a sign of the plenty found in God’s grace and reflected in the banquet-to-come. Even the use of the boy’s picnic lunch (barley pita and fish) shows that Jesus can and will use what he finds within us for the Kingdom.
  • What struck me was the part about the crowd wanting to force Jesus into becoming the King. They had just eaten their fill and now things were going to turn political. They saw an opportunity to have all they wanted all the time. Jesus was to be a means to an end, a tool and creature of their desire rather than the fulfillment of the desire of creation.
  • They wanted Jesus on their own terms, which means they didn’t want Jesus as Jesus; they wanted their own terms – a full belly every day and doing what they wanted between meals. In John’s Gospel and in the life of Jesus, this was not to be. Jesus withdrew again to the mountain by himself and avoided this trap.
  • The Kingdom is what the crowd missed. I think the boy caught on right off, but the rest of those gathered that day did not see the Kingdom of God. They saw the Kingdom of Bread and what it meant for the way they wanted to live their lives.
  • Jesus could fulfill their needs. If he fulfilled their need for food, would it be enough? Would they be satisfied? Would they eventually complain about it like the Hebrews complained to Moses about the manna?
  • If they had their “bread King”, would they ever work together for the Kingdom of God? Would they be a community that “loved one another”, the hallmark of the early Christian community ? Or would they keep their unlimited bread to themselves? Would they change their focus from their bellies to the Kingdom? With full bellies, would they reach out to others and offer what they had?
  • Those are questions that can’t be answered since Jesus “short-circuited” them by going to the mountain alone. He often would find time alone in prayer at pivot points in his ministry. The pivot here is that the crowd ate but did not understand what they had seen with this meal and its twelve baskets of left-overs. They saw food and missed the banquet of the Kingdom.
  • Jesus’ escape to the mountain and his walking on the water are signs of the Kingdom. As miraculous as they might be, their role as signs of the Kingdom might be missed. It depends on whether those seeing actually see Jesus on their own terms or on his. The Kingdom of God is about the entry of God’s rule and God’s grace into every aspect of creation rather than the fulfillment of our expectations and grand designs. The Kingdom will lead to change in each of us.
  • John wrote When Jesus realized that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself. He would not be what was expected, no matter how wonderful that might have been. He would be who he was – the Messiah willing to suffer and die –and rise- for the unexpected Kingdom of God.
  • What is to come is still beyond our understanding and our expectations, and it’s for the best. We’d probably still want a “bread king” when what we need –and have- is a king of grace enthroned on the cross.

When Jesus realized that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself. 

 

Thursday 22 July 2021

A Moment Aside for 22 July 2021

 {Since I've been on holiday for a brief time, I'm restarting slowly.}





Such is my daily hope.

Reminder of The Service for Sunday, 25 July

 


God be with you all!

This is a reminder that this Sunday, a Service of Holy Communion will be celebrated in the sanctuary of St. John's. We're opening for in-person worship slowly, deliberately, and carefully. The service will be at 11:00am on Sunday, 25 July and will be slightly shorter than usual out of a sense of caution. We will be using the wafers for Communion, but not the wine. As I said "slowly and carefully."

I believe the service will be recorded and will be posted on YouTube soon after it is completed. Notice and links will be sent. (There is a chance that the service will not be recorded; I'm just not sure right now.)

If you can join us, I hope you will.

Thanks.

In Christ,

Pastor John

Wednesday 14 July 2021

The Scripture Readings for 18 July 2021

 


Here are the scripture readings for this Sunday… for your personal meditation.

 

Jeremiah 23:1-6

Woe to the shepherds who destroy and scatter the sheep of my pasture! says the Lord. 2Therefore thus says the Lord, the God of Israel, concerning the shepherds who shepherd my people: It is you who have scattered my flock, and have driven them away, and you have not attended to them. So I will attend to you for your evil doings, says the Lord. 3Then I myself will gather the remnant of my flock out of all the lands where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. 4I will raise up shepherds over them who will shepherd them, and they shall not fear any longer, or be dismayed, nor shall any be missing, says the Lord. 5The days are surely coming, says the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. 6In his days Judah will be saved and Israel will live in safety. And this is the name by which he will be called: “The Lord is our righteousness.”

 

Psalm 23

1 The Lord is my shepherd, I shall not want.

2 He makes me lie down in green pastures; he leads me beside still waters;

3 he restores my soul. He leads me in right paths for his name’s sake.

4 Even though I walk through the darkest valley, I fear no evil; for you are with me;

   your rod and your staff— they comfort me.

5 You prepare a table before me in the presence of my enemies;

  you anoint my head with oil; my cup overflows.

6 Surely goodness and mercy shall follow me all the days of my life,

  and I shall dwell in the house of the Lord my whole life long.

 

Ephesians 2:11-22

11So then, remember that at one time you Gentiles by birth, called “the uncircumcision” by those who are called “the circumcision” —a physical circumcision made in the flesh by human hands— 12remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. 13But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

14For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. 15He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, 16and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it. 17So he came and proclaimed peace to you who were far off and peace to those who were near; 18for through him both of us have access in one Spirit to the Father. 19So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, 20built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. 21In him the whole structure is joined together and grows into a holy temple in the Lord; 22in whom you also are built together spiritually into a dwelling place for God.

 

Mark 6:30-34, 53-56

30The apostles gathered around Jesus, and told him all that they had done and taught. 31He said to them, “Come away to a deserted place all by yourselves and rest a while.” For many were coming and going, and they had no leisure even to eat. 32And they went away in the boat to a deserted place by themselves. 33Now many saw them going and recognized them, and they hurried there on foot from all the towns and arrived ahead of them. 34As he went ashore, he saw a great crowd; and he had compassion for them, because they were like sheep without a shepherd; and he began to teach them many things.

53When they had crossed over, they came to land at Gennesaret and moored the boat. 54When they got out of the boat, people at once recognized him, 55and rushed about that whole region and began to bring the sick on mats to wherever they heard he was. 56And wherever he went, into villages or cities or farms, they laid the sick in the marketplaces, and begged him that they might touch even the fringe of his cloak; and all who touched it were healed.

 

Tuesday 13 July 2021

Services for Sunday, 18 July are cancelled

 


This is a reminder that there will be no worship service on Sunday, 18 July, either in-person or on YouTube. 
Your pastor will be away on a short holiday.

A note with this Sunday's readings will be sent tomorrow.

God be with you all.



A Moment Aside for 31 July 2021

 A Moment Aside --- 13 July 2021

 

 

We like to excel. We like to be the best. However, that is not possible in every case. Some people are good at many things and some are good at only a few things. All things are not equal as far as that goes.

Still if we can bake, there will always be a better baker. Yet if the better baker is not around and our cake or pie is fine, it is still rather good and will satisfy those who eat the cake or pie.

All talent is God-given and we can exercise our talents to develop them further. Such God-given talent is given in different measures to different people. Were we all the same, things could get pretty boring. There is a time and place for uniformity, but it is not for every time and for every place.

It’s been said that birds sing even though they don’t know the words. That might be a lesson for us as well. I was told a long time ago that “Anything worth doing is worth doing badly.” Do it if it’s worth doing even if you don’t do it perfectly. Do it for the joy of doing it and to celebrate what God has created in you… and what God creates through you.

Monday 12 July 2021

the Link to Sunday service (11 July 2021)

 


Good morning!


Here is the link to view the YouTube recording of Sunday's Service, (Produced courtesy of Ian Rupar.) We had to have the service in-doors because it was raining... as I'm sure you know.


There will be no service this coming Sunday (18 July) because I"ll be out of town taking a brief holiday. The next Sunday. 25 July, will be another in-person service.  Council has decided that the service will be in-doors again. Masks, contact tracing, and social distancing will be observed until the next stage of reopening set down by the Province.

God be with you all. 

Pr. John

Friday 9 July 2021

For the Sake of Information...

 

A few things I thought you'd need to know:

 - A reminder that - weather permitting - we will hold an out-door service on the side lawn of the 
church (in the shade). If the weather is bad, we'll go inside. Please remember to bring a lawn chair 
or something  similar to sit in. (Uncomfortable chairs from the church will be available if you forget.) 
You should also bring a bit of bread and some wine or grape juice for Holy Communion.
- The YouTube Service will be delayed this Sunday. If all goes well, we'll record the out-door service 
and upload it to YouTube by 2pm that afternoon. If this experiment does not pan out, I'll upload the 
text of the service to this method of communication.
- The Council and I have decided to hold in-person worship on the following dates:
               July 11
               July 25
               August 8
               August 29
                   The services may be in-doors or out-doors depending on the weather and the public 
                    health proclamations of the Province
   -Pastor John will be away on Sunday, July 18 and possibly Sunday, August 22. more 
    information will be coming when available
I hope to see you sometime soon!
            Pastor John 

A Moment Aside for 9 July 2021

 

A Moment Aside --- 9 July 2021

 

 

We all know “The Lord’s Prayer.” We know it by heart. We know it in several languages. We pray it often.

Of late, I’ve been thinking about it. If they truly are the words of Jesus of Nazareth (Something I don’t doubt), we have a gift beyond measure. To be able to pray using some translation of his words is amazing. He didn’t speak English, French, or German. Nor did he use the King James Version of the prayer. He prayed in his own language, most likely Aramaic.

That last part alone is an amazing thing since it reminds us to pray in our own words when we have words with which to pray. We are often reminded that praying can be done without words, with an awareness of God present to us. Prayer is often defined as “lifting the heart and mind to God” and doesn’t always require words.

What has struck me the most lately is the beginning of the prayer: “Our Father…” I often just want to stop there, because to be able to call God “Father” is astounding! To say that means we are somehow in God’s family. That’s too much to think about!

I do realize that any number of people have had a less-than-perfect relationship with the man who “fathered” them or who might be called “step-father.” That of course colours their understanding of God-as-Father. Because of this, those of us who have had such an experience may decide to use another term. I have no problem with addressing God as feminine, as strange as that might sound to some.

God IS as God is and maybe we could look at the beginning of the prayer and find our way to pray to the One who created us, keeps us in existence, and loves us without limit.

Wednesday 7 July 2021

An invitation to a Service of Holy Communion - 11 July 2021

An Invitation to a Service of Holy Communion -- 11 July 2021 



     This Sunday - 11 July 2021 -  the church council and I have scheduled a service of Holy Communion out-of-doors (Weather permitting, of course) We will hold the service in the shade of the trees on the Caverly Street side of the church building. In case of rain, we'll go into the sanctuary. The service will be shorter than usual; about 45 minutes. Sad to say, no coffee will be available.
     If you decide to come, please bring a lawn chair if you can, and some elements for Communion (a small bit of bread and some wine/grape juice with wine preferred.) We intend to have some music and we will be using the hymnals as we can. (Medical professionals have stated that the virus is passed primarily through breath rather than contact with items.) Social distance and masks requirements are still in effect as well as contact tracing. Better safe than sorry. 
     We will be celebrating the same sort of service on Sunday, 25 July - again weather permitting. Other services are scheduled for August. By September, the Province's requirement may have changed and we'll work from there.
     I hope to see many of you!
     God be with you!
             Pr. John

Tuesday 6 July 2021

A Moment Aside for 6 July 2021

 A Moment Aside --- 6 July 2021

 


Flannery O’Connor is the name of an American writer not all that well known in Canada. That’s not because she was an American but because she wrote novels and short stories about the ideas, attitudes, and mores of the American South. Some have called her works examples of “Southern Gothic” because of the use of odd and even grotesque characters and the Southern setting in her writing.

Her works are also soaked in her Christian faith, without being obvious or apologetic (as in an “apology” or an explanation or defense of a point of faith), similar to the background of the British author and scholar, J.R.R. Tolkien. Both writers grounded their works in their faith without being “preachy.”

The quote above speaks of our human nature and the nature of grace. Grace is the free gift of God and our nature rebels against such a gift, not because we don’t like gifts, but because we want to do it ourselves whether for personal glory or achievement or to present our wonderful selves to God as a gift.

We also resist because –simply said- grace changes us and all change if painful. Resetting a broken bone is painful. Learning to live with another person requires plenty of changes.

So does grace. So we don’t like it and we resist it. As someone said we’ll be dragged kicking and screaming into the Kingdom of God… but we’ll be in that Kingdom!

Sunday 4 July 2021

Word & Worship for 4 July 2021 --- the 6th Sunday after Pentecost

 


The Sixth Sunday after Pentecost

Prelude, Welcome, and Information

Hymn #519 Open Your Ears, O Faithful People

The grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with you all.

And also with you.

Psalm 123

1To you I lift up my eyes,

  O you who are enthroned in the heavens!

2As the eyes of servants look to the hand of their master,

  as the eyes of a maid to the hand of her mistress,

  so our eyes look to the Lord our God,

  until he has mercy upon us.

3Have mercy upon us, O Lord, have mercy upon us,

  for we have had more than enough of contempt.

4Our soul has had more than its fill of the scorn

  of those who are at ease, of the contempt of the proud.

The Lord be with you.       And also with you.

Let us pray.

God of the covenant, in our baptism you call us to proclaim the coming of your Kingdom. Give us the courage you gave the apostles, that we may faithfully witness to your love and peace in every circumstance of life, in the name of Jesus Christ, our Savior and Lord.  Amen.

Reading: Ezekiel 2:1-5

A reading from the book of the Prophet Ezekiel

He said to me: O mortal, stand up on your feet, and I will speak with you. 2And when he spoke to me, a spirit entered into me and set me on my feet; and I heard him speaking to me. 3He said to me, Mortal, I am sending you to the people of Israel, to a nation of rebels who have rebelled against me; they and their ancestors have transgressed against me to this very day. 4The descendants are impudent and stubborn. I am sending you to them, and you shall say to them, “Thus says the Lord God.” 5Whether they hear or refuse to hear (for they are a rebellious house), they shall know that there has been a prophet among them.

The Word of the Lord

Reading: 2 Corinthians 12:2-10

A reading from the second letter to the Corinthians

2I know a person in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know; God knows. 3And I know that such a person—whether in the body or out of the body I do not know; God knows— 4was caught up into Paradise and heard things that are not to be told, that no mortal is permitted to repeat. 5On behalf of such a one I will boast, but on my own behalf I will not boast, except of my weaknesses. 6But if I wish to boast, I will not be a fool, for I will be speaking the truth. But I refrain from it, so that no one may think better of me than what is seen in me or heard from me, 7even considering the exceptional character of the revelations. Therefore, to keep me from being too elated, a thorn was given me in the flesh, a messenger of Satan to torment me, to keep me from being too elated. 8Three times I appealed to the Lord about this, that it would leave me, 9but he said to me, “My grace is sufficient for you, for power is made perfect in weakness.” So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me. 10Therefore I am content with weaknesses, insults, hardships, persecutions, and calamities for the sake of Christ; for whenever I am weak, then I am strong.

The Word of the Lord.

Gospel Verse: 

Alleluia! I will boast gladly of my weaknesses, so that the power of Christ may dwell in me. Alleluia!                                  

Gospel Reading: Mark 6:1-13

A reading from the Gospel of Mark

(Jesus) left that place and came to his hometown, and his disciples followed him. 2On the sabbath he began to teach in the synagogue, and many who heard him were astounded. They said, “Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands! 3Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?” And they took offense at him. 4Then Jesus said to them, “Prophets are not without honor, except in their hometown, and among their own kin, and in their own house.” 5And he could do no deed of power there, except that he laid his hands on a few sick people and cured them. 6And he was amazed at their unbelief.

Then he went about among the villages teaching. 7He called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. 8He ordered them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; 9but to wear sandals and not to put on two tunics. 10He said to them, “Wherever you enter a house, stay there until you leave the place. 11If any place will not welcome you and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them.” 12So they went out and proclaimed that all should repent. 13They cast out many demons, and anointed with oil many who were sick and cured them.

This is the Gospel of the Lord.

Sermon (added at the end of the document)

Hymn #796 How Firm a Foundation

Thanks and Offertory

Prayers of the Church:  

Trusting Jesus’ promise that we will be heard, we offer our prayers for the world God loves, the church God calls, and for all people according to their needs.

         [Short pause]

·         God who calls us partners, you call us to your service, to your community, to your world.  Give us faith to trust that you are with us.  God who is with us,
      Hear our prayer.

·         God who calls us partners, you welcome us as part of your church, with all of our failures and shortcomings.  Give us the grace to welcome all as you welcome us.  God who is with us,
      Hear our prayer.

·         God who calls us partners, you send us to your world, to make your love and presence real in the lives of the people around us.  Remove our fear, that we may embrace our ministry.  God who is with us,
       Hear our prayer.

·         God who calls us partners, your church is called to be a safe place for the outcasts, the un-valued, the un-wanted.  Forgive us for building walls between ourselves and others.  Give us the will and desire to tear them down, that your grace may shine in us all.  God who is with us,
      Hear our prayer.

·         God who calls us partners, we pray for this country, and the people that make it up.  Give us the grace to confess our failures, the determination to change direction, and the guidance to know where you are calling us to go.  God who is with us,
      Hear our prayer.

·         God who calls us partners, we pray for this world as it works its way through pandemic.  We remember those in hospital, those who are shut-in, those who are isolated, and those who see no reason to hope.  And we offer you our prayers for those who are close to us, whom we name before you.
[Silence]
God who is with us,
      Hear our prayer.

·         God who calls us partners, you call us to your service, to your community, to your world.  Give us faith to trust that you are with us.  God who is with us,
      Hear our prayer.

·         God who calls us partners, bless the congregation of Trinity Church, London and their pastoral staff, Pastor Steve Johnston and Sister Jean Widmeyer. God who is with us,  

            Hear our prayer.

We pray all this in the name of Jesus, our Saviour and Lord.
    Amen.

Hymn #392            Alleluia! Sing to Jesus

The Lord’s Prayer

Finally let us pray for all things as our Lord would have us ask:

Our Father, who art in heaven,

    hallowed be thy name,

    thy kingdom come,

    thy will be done, on earth as it is in heaven.

Give us this day our daily bread;

    and forgive us our trespasses,

      as we forgive those who trespass against us;

    and lead us not into temptation,

       but deliver us from evil.

For thine is the kingdom, and the power,

         and the glory, forever and ever. Amen.

Lord, now you let your servant go in peace;

     your word has been fulfilled.

My own eyes have seen the salvation

    which you have prepared

    in the sight of every people:

A light to reveal you to the nations

    and the glory of your people Israel.

Hymn #545              Lord, Dismiss Us with Your Blessing

Benediction and Sending

The Lord bless you and keep you.

The Lord make his face shine on you and be gracious to you.

The Lord look upon you with favor and + give you peace.

                            Amen.

Go in peace. Serve the Lord.   Thanks be to God!

 Sung Postlude    #892    O Canada


 So they went out and proclaimed that all should repent. They cast out many demons, and anointed with oil many who were sick and cured them.

·         Jesus goes to his hometown and finds skepticism, disbelief, and ultimately rejection. And he could do no deed of power there, except that he laid his hands on a few sick people and cured them. And he was amazed at their unbelief. I can imagine that such a situation may have been painful for him. It sure cramped his ability to do “deeds of power.”

·         He did seem to recover rather quickly. Some of this might be Mark’s style of writing. In Mark’s Gospel, Jesus runs almost breathlessly from one place to another, from one deed to the next. Jesus began a new way of proclaiming the Kingdom of God and maybe it wasn’t the next morning when he did so. The timing does not really matter.

·         Jesus came to Nazareth and began to teach in the synagogue only to face astonishment and offense. He soon sent his disciples out two by two to preach repentance, to heal the sick, and to drive out demons. They were given some rather explicit instruction on what to take on their journeys, what to do when they got there, and what to do if their message was unheard. (If any place will not welcome you and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them.) {Oh how I’ve wished to do that at times!} We might note that the disciples were not told to preach in synagogues, but to keep to households and trust in the hospitality of the people who took them in.

·         Mark later reports that the men-on-mission were successful. Since our reading stops there, we don’t hear the rest of the story. What have heard does carry a similar idea as the reading from the prophet Ezekiel: Whether they hear or refuse to hear…  …they shall know that there has been a prophet among them. Both the disciples on mission and the prophet were charged to deliver the message; the response was not up to them.

·         In our own day, we rarely have to face demons, although many of us have come face-to-face with evil. Few of us anoint with oil to heal the sick… unless you count Vicks or Asper-cream and such things that really do help. We don’t like the idea of proclaiming repentance, but that is still our charge. Sometimes repentance is choosing to change. Sometimes it’s embracing the change required by the situation and the time. Repentance is actually a response to the grace of God. It is grace that saves and repentance is a way of acting saved.

·         Right now, our nation is faced with more than one crisis of history. The treatment of the peoples of the First Nations is in the forefront of every news report and on the front page of every newspaper. The residential schools are not a distant memory in time and space, particularly since they existed in our area and in our time. The reality of prejudice against Muslims was brought home to all of us in this region by the horror that took place in London so recently. None of these things are good and all of them challenge our self-perception as a just, equitable, and free people.

·         Still the unveiling of the truth about ourselves is both crisis and opportunity. We could even think of it as a graced moment, with a terrible grace coming to those whose eyes were opened. Were we to think ourselves perfect, there would be no need of change. If proclamation leads to repentance and repentance leads to change, then God’s grace is present. In that grace then, we can be better. We will never save ourselves, but we will know how much we need God’s grace.

·         As a church, we Lutherans were not involved in the residential schools, but neither did we do much to stop that horror. With God’s grace, we can be better. As Paul was told: “My grace is sufficient for you, for power is made perfect in weakness.” So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me.

·         May God’s spirit fill us. May God’s strength empower us. May God’s grace be with us in all we might say and do… until we all are healed.

So they went out and proclaimed that all should repent. They cast out many demons, and anointed with oil many who were sick and cured them.