Sunday, 6 April 2014

The Fifth Sunday in Lent --- 6 April 2014

John 11:1-45

1 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. 3 So the sisters sent a message to Jesus, "Lord, he whom you love is ill." 4 But when Jesus heard it, he said, "This illness does not lead to death; rather it is for God's glory, so that the Son of God may be glorified through it." 5 Accordingly, though Jesus loved Martha and her sister and Lazarus, 6 after having heard that Lazarus was ill, he stayed two days longer in the place where he was. 7 Then after this he said to the disciples, "Let us go to Judea again." 8 The disciples said to him, "Rabbi, the Jews were just now trying to stone you, and are you going there again?" 9 Jesus answered, "Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. 10 But those who walk at night stumble, because the light is not in them." 11 After saying this, he told them, "Our friend Lazarus has fallen asleep, but I am going there to awaken him." 12 The disciples said to him, "Lord, if he has fallen asleep, he will be all right." 13 Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. 14 Then Jesus told them plainly, "Lazarus is dead. 15 For your sake I am glad I was not there, so that you may believe. But let us go to him." 16 Thomas, who was called the Twin, said to his fellow disciples, "Let us also go, that we may die with him." 17 When Jesus arrived, he found that Lazarus had already been in the tomb four days. 18 Now Bethany was near Jerusalem, some two miles away, 19 and many of the Jews had come to Martha and Mary to console them about their brother. 20 When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. 21 Martha said to Jesus, "Lord, if you had been here, my brother would not have died. 22 But even now I know that God will give you whatever you ask of him." 23 Jesus said to her, "Your brother will rise again." 24 Martha said to him, "I know that he will rise again in the resurrection on the last day." 25 Jesus said to her, "I am the resurrection and the life. Those who believe in me, even though they die, will live, 26 and everyone who lives and believes in me will never die. Do you believe this?" 27 She said to him, "Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world." 28 When she had said this, she went back and called her sister Mary, and told her privately, "The Teacher is here and is calling for you." 29 And when she heard it, she got up quickly and went to him. 30 Now Jesus had not yet come to the village, but was still at the place where Martha had met him. 31 The Jews who were with her in the house, consoling her, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there. 32 When Mary came where Jesus was and saw him, she knelt at his feet and said to him, "Lord, if you had been here, my brother would not have died." 33 When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. 34 He said, "Where have you laid him?" They said to him, "Lord, come and see." 35 Jesus began to weep. 36 So the Jews said, "See how he loved him!" 37 But some of them said, "Could not he who opened the eyes of the blind man have kept this man from dying?" 38 Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. 39 Jesus said, "Take away the stone." Martha, the sister of the dead man, said to him, "Lord, already there is a stench because he has been dead four days." 40 Jesus said to her, "Did I not tell you that if you believed, you would see the glory of God?" 41 So they took away the stone. And Jesus looked upward and said, "Father, I thank you for having heard me. 42 I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me." 43 When he had said this, he cried with a loud voice, "Lazarus, come out!" 44 The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, "Unbind him, and let him go." 45 Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him. 

…when Jesus heard it, he said, "This illness does not lead to death; rather it is for God's glory, so that the Son of God may be glorified through it."
·        The past few Sundays, we’ve been talking about John and the “signs” in John’s Gospel. In the weekly Bible Study, we’ve been discussing the Parables in Matthew. It’s odd to note that there aren’t any parables in John; there are only signs.
·        Each sign points to the Kingdom of God breaking into our world and our reality. Each of these signs accomplishes something wonderful in itself, but even more wonderful in pointing beyond themselves to what is to come and what is to be.
·        In his signs, Jesus turns water to wine, heals a suffering person. He walks on water, feeds thousands with a few loaves and a couple of fish, and finally raises his friend Lazarus to life from death.
·        In each of these signs, these deeds of power, the tables are turned. The thirsty revellers at the wedding now have better wine to drink than they started out with. The royal official receives his son back from a terrible illness, believing that Jesus’ word can heal. A paralysed man walks at the command of Jesus only to be berated for carrying his mat on the Sabbath. The small amount of food given over by a small boy becomes enough to satisfy a large crowd.
·        Last week we heard of a man who was born blind and who received his sight from Jesus. Those around him had difficulty accepting his new health because they didn’t believe that things could change and weren’t sure it really was him. Today we hear of a dead man raised to life.
·        The common thread here – beside the fact that Jesus performs these signs – is that they change everything around them. When Jesus walks on the water, his disciples’ journey in the boat is accomplished; What was a moment of terror becomes a time and place to move on. A paralyzed man awaiting his turn to enter the healing waters of a certain pool finds his own healing waters in the person of Jesus. A handful of bread and a few pieces of fish becomes a massive feast with leftovers to spare.
·        With the man born blind, Jesus shows that none are so blind as those who will not see, as the old saying goes. The Pharisees refuse to see God working because it does not fit their narrow understanding of how God can work. With Lazarus, Jesus shows that death does not have the last word and that the power over life and death is not in the hands of the so-called powerful. Those who can kill seem to be in control, but the one who gives life is really in charge. In many ways, Jesus redefines what living means. Martha said to him, "I know that he will rise again in the resurrection on the last day." Jesus said to her, "I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die.
·        Now the dead come to life and those who appear to live come to understand just how dead they really have been.
·        In raising Lazarus to life, Jesus serve notice to all who assume that it is they who have the power of life and death that their power is null and void and at an end; It is the Son of Man who really has the power over both life and death. No king or judge or emperor can give life, but Jesus can.
·        These signs in John's Gospel all point to the Kingdom of God. And there is still one sign left to see in John’s Gospel: the crucifixion and the Resurrection. Some scholars say this is really two signs, but can those events ever be separated? This final sign, Jesus' own death and resurrection turns the entire world over, death leading to a greater life and humiliation leading to glorification. Those who have studied John's writings call this part following the “Book of Signs”, the “Book of Glory” for those chapters show Jesus in his glory, even though we might feel that his humiliation, passion, and death is not glory. For John, it is.
·        All of these signs in John turn things over. The old becomes new, the broken is mended, the blind see, and the dead live. But still for new growth in the Spring doesn't the ground need to be turned over?

·        So it is with the Kingdom of God. For us who believe, it is our hope and our goal. This kingdom of grace is what we count on, even if it seems topsy-turvy. What seems like defeat will be known as triumph. What appears as sadness will be turned to joy. What is seen as death will be turned into life. As it was for Jesus, so it will be for us. All through the love of God.

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