Monday, 5 October 2015

The Nineteenth Sunday after Pentecost ---- 4 October 2015

Mark 10:2-16

2 Some Pharisees came, and to test him they asked, "Is it lawful for a man to divorce his wife?" 3 He answered them, "What did Moses command you?" 4 They said, "Moses allowed a man to write a certificate of dismissal and to divorce her." 5 But Jesus said to them, "Because of your hardness of heart he wrote this commandment for you. 6 But from the beginning of creation, "God made them male and female.' 7 "For this reason a man shall leave his father and mother and be joined to his wife, 8 and the two shall become one flesh.' So they are no longer two, but one flesh. 9 Therefore what God has joined together, let no one separate." 10 Then in the house the disciples asked him again about this matter. 11 He said to them, "Whoever divorces his wife and marries another commits adultery against her; 12 and if she divorces her husband and marries another, she commits adultery." 13 People were bringing little children to him in order that he might touch them; and the disciples spoke sternly to them. 14 But when Jesus saw this, he was indignant and said to them, "Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs. 15 Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it." 16 And he took them up in his arms, laid his hands on them, and blessed them.

"Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs.”
·        Let us speak today of power. Not power and glory, but simply power.
·        I saw two instances of both power and powerlessness this week. Neither of these examples were happy ones on their own. Neither of them would be easy to take. Neither of them would be easy to preach on.
·        Let me say first of all that there are days when I’m not very proud of my background. Usually I’m proud to be what I am, proud of where I come from, proud of what my family, my nation, and my heritage have achieved.
·        Not today. Today I am not very proud of myself or where I was born.
·        On Thursday, a young man entered a number of classrooms at a college in the state of Oregon and shot and killed nine people and wounded another ten. He later died in a gun battle with police constables responding to emergency calls. Before this man shot his victims, he asked them a question.
·        He asked “Are you a Christian?” If the person said yes, he told them to stand… and he shot them in the head. If the person said no or made no answer, he shot them in the legs. One student, a veteran of the army, attempted to stop the shooter and was in turn shot. He survived and is in hospital.
·        Here we see power – the power to kill and wound. Here we see the power of one man’s sick hatred and what that could lead to.
·        On Friday, I received a message on the Internet telling of the death of a 40-year old man, the oldest son of a friend of mine who is a pastor of the Evangelical Lutheran Church in America. The man who died had been institutionalized for many years because of a debilitating disease, a disease so powerful that it required constant nursing care, care his mother (my pastor friend) could no longer provide even though she began her work history as a nurse.
·        The notice included reference to the man’s love of baseball and the Philadelphia Phillies. It also included these words, written in the fullness of faith by his mother: “While I grieve the loss of my firstborn, he is finally free from the prison of his body. I hope they have baseball in heaven!”
·        Here we see power – the power of a bodily disease to take the toll of more than one life. We also see the power of faith which can permit life to go on despite the letting-go of a dear loved one.
·        Our Gospel reading today speaks of powerlessness. The Pharisees try to trip up Jesus with questions about divorce, always a controversial topic. They don’t do this to reinforce marriage or discuss what can cause a marriage to be unlivable. They want to discuss the Law regarding marriage. The way they discuss it and tease it and dissect it, it gives them power. For these men, it is not a gift of God to be lived and shared; it is a token in a game, a score pad to keep track of winners and losers, a trophy to display. It is power. Those who suffer in this are powerless, particularly the women who can be divorced with a simple hand-written certificate for almost any reason, and by that divorce, are reduced to destitution and poverty.
·        When Jesus gathers the children to him after his disciples attempted to shoo them away, he tells the disciples to see in the children the way to the Kingdom. They are powerless and yet the Kingdom belongs to “such as these.” (Note that I said “powerless” and not innocent or pure or something like that.) He also says that the Kingdom must be welcomed as one welcomes a little one, that is, without regard for your honour or your prestige or what the one welcomed can do for you.
·        All this talk of power and powerlessness leads us to the ultimate symbol of both power and powerlessness – the Cross of Christ. The Most Powerful One laid aside his power and became powerless in the face of those who would see themselves as powerful.
·        The writer of the letter to the Hebrews wrote this: we do see Jesus, who for a little while was made lower than the angels, now crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.
·        This is the power we depend upon, for if we see ourselves as powerful, we have not yet known ourselves as Jesus knows us. If we know him, we know ourselves to be powerless in the ways of salvation, the ultimate truths of life, and of the Spirit, despite all the power we may have accrued in so many areas of human endeavour.
·        The Kingdom of God is ours, not because we are powerful and have achieved it for ourselves, but because we have been given it in grace and mercy, in our powerlessness, by the power of God seen particularly in the powerlessness of the birth of Christ and the cross of Christ.
"Let the little children come to me; do not stop them; for it is to such as these that the kingdom of God belongs.”

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