Sunday 28 May 2017

The Seventh Sunday after Easter --- 28 May 2017


Acts 1:6-14
6 So when they had come together, they asked him, "Lord, is this the time when you will restore the kingdom to Israel?" 7 He replied, "It is not for you to know the times or periods that the Father has set by his own authority. 8 But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth." 9 When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. 10 While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. 11 They said, "Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven." 12 Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day's journey away. 13 When they had entered the city, they went to the room upstairs where they were staying, Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the Zealot, and Judas son of James. 14 All these were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, as well as his brothers. 
John 17:1-11
1 After Jesus had spoken these words, he looked up to heaven and said, "Father, the hour has come; glorify your Son so that the Son may glorify you, 2 since you have given him authority over all people, to give eternal life to all whom you have given him. 3 And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth by finishing the work that you gave me to do. 5 So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed. 6 "I have made your name known to those whom you gave me from the world. They were yours, and you gave them to me, and they have kept your word. 7 Now they know that everything you have given me is from you; 8 for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me. 9 I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours. 10 All mine are yours, and yours are mine; and I have been glorified in them. 11 And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them in your name that you have given me, so that they may be one, as we are one. 
…and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.
·       We have just passed the festival of the Ascension. It’s one that is not celebrated in each and every church, even the churches of the same denomination. It isn’t celebrated within this congregation, for example.
·       I imagine the reason for this could be simply one of not comprehending a non-Sunday worship celebration. It is a work day, after all. Oddly enough, the festival is actually a civic holiday in a number of places in the world.
·       Because we are between festivals, we could feel somewhat “suspended” in our worship. We’ve seen Jesus depart from this world and we await the celebration of the entrance of the Holy Spirit into the Church.
·       There are some things left to say. Ascension does not mean we are left alone. In fact, since the Ascension is linked to Pentecost, we are less alone than ever.
·       Jesus has a body. (Not HAD, but HAS. The Ascension means he is somewhere.) That’s what the Incarnation is all about. Although his body was changed forever in the Resurrection (as the Gospel accounts of the Resurrection tell us), it is still a body and is limited as to where the body can be at any one time. We however, and all of Jesus disciples, are left here. Jesus’ works are in our hands now.
·       If that worries you, remember this: Luke tells us in Acts that the Holy Spirit came upon the disciples at Pentecost. The Holy Spirit is not limited in a bodily way and can be anywhere and everywhere. The Spirit carries the presence of Jesus to us as well as the presence of the Father, with all the grace and creative power we could imagine. Yes, Jesus’ works are in our hands, but not our hands alone.
·       Is it possible that the starting point of the Gospel is the Resurrection? We see that Matthew and Luke start with Jesus’ birth and the preparation for it. Mark starts with Jesus’ Baptism. John goes back to the creation of the cosmos and Jesus’ role there. But for us, does the Gospel conclude or begin with the Resurrection? Would our discipleship be different if we believed the words of Jesus, that you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.
·       The disciples who were present for both the Ascension and the Pentecost event came to believe this. When Jesus was crucified, the men all ran and hid. (The women didn’t; the culture of the time discounted them, a mistake we shouldn’t make today.) Even at Jesus’ Ascension, they didn’t fully understand what was going on. Soon after, they were ready and eager to be Jesus’ witnesses and to carry the Gospel anywhere, even at the cost of their lives.
·       In the passage from John’s Gospel we heard today, Jesus prays that the Father might protect his disciples, referring to those as table with him, but this can be extended to ourselves as well. We are part of Jesus’ prayer and we are then part of the narrative and the story of the Church’s ministry to the world.
·       The Gospel, the Good News of Jesus Christ, is not ended; our lives as disciples are the continuation of it, just as they are the continuation of the ministry of Jesus. The Spirit will let that Good News die, no matter what else may happen. We are Jesus’ hands and feet and voice in the world that the Father loves.
…and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.

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