Sunday, 11 March 2018

The Fourth Sunday in Lent ---- 11 March 2018



Ephesians 2:1-10
 You were dead through the trespasses and sins in which you once lived, following the course of this world, following the ruler of the power of the air, the spirit that is now at work among those who are disobedient. All of us once lived among them in the passions of our flesh, following the desires of flesh and senses, and we were by nature children of wrath, like everyone else. But God, who is rich in mercy, out of the great love with which he loved us even when we were dead through our trespasses, made us alive together with Christ --by grace you have been saved-- and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the ages to come he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith, and this is not your own doing; it is the gift of God-- not the result of works, so that no one may boast.  For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life.
For by grace you have been saved through faith, and this is not your own doing; it is the gift of God-- not the result of works, so that no one may boast.
·       What we hear in this passage from Paul’s letter to the Ephesians might be called “thick-cut theology.” It isn’t spiritual milk for the newest disciples; It is the real meat of the Good News and there’s lots to chew on here. Some might find it hard to swallow.
·       Step by step then; by grace you have been saved… That phrase lays low all attempts to earn God’s favour or heaven or however you want to say it. We don’t like grace at first; we prefer accomplishment with all the accompanying parades, speeches, and theme music… like the parades that follow the winning of the Stanley Cup. We think we like saving ourselves and working our way into heaven, and getting what we deserve.
·       Getting what we deserve, the sort of thing that is called “Karma” in a number of places, carries with it the idea that everybody else should get what THEY deserve, too. This implies that we can (and possibly should) decide what others deserve.
·       Next step: you have been saved through faith. Do our beliefs save us? If they do, what do we need God for? What do we need Jesus for? What is the value of the Cross? Being saved through faith means our faith grasps the presence of grace, especially when our senses and our intellect do not and can not.
·       Next step: this is not your own doing; it is the gift of God. Simply put, there is no “do-it-yourself” salvation. There is no buying heaven and there is no storming of heaven and taking it by violence. We are not “self-made” saints, who can be proud of humility and having achieved a seat at the heavenly banquet through hard work, perseverance, and blessed coincidence.
·       Next step: not the result of works... We have to face facts: we like success and successful people and we honour hard workers. And we should. We like league leaders and gold medal winners. There really is no reason not to. The recognition of excellence is not a bad thing. This sometimes leads people to excel at things themselves. These, however, are things within our reach to do. It is the grace of God and the gift of salvation that is the point of our discussion here. We all have our gifts – whatever they might be, and we should take them for what they are – as gifts of God that we are able to cultivate. Our relationship with God is not such a gift, that is, one that depends on our cultivation. What really happens is our recognition of God’s grace as a free, undeserved gift leads us to want know and understand more.
·       The next step: so that no one may boast. Paul takes note of boasting in more than one place in his letters. Jesus mentions it is a sideways manner in telling what the so-called “hypocrites” do; blowing a horn as they give alms, praying on street corners in order to be seen. If salvation is a gift, then no one has any grounds on which to boast. Is one person’s salvation of higher quality than someone else’s? Are you more saved than me? If we have all received the gift, there can be no boasting.
·       We might think about the holy people we’ve met and the saints we’ve read about. They stand as reflections of God’s grace in a very tangible way. There is no boasting here, but there is a recognition of the gifts of God for all to see. Such people would be the first to admit that all they have was owed to God and not to their own work and actions.
·         There is another step not mentioned in the part of the passage I’ve focused on. We can read further: For we are what he has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life. How we act, what we do in our lives as disciples of Christ are not the works that save us, but  such good works show our gratitude to God. How we live, what we do, whatever we may accomplish flow out of God’s saving grace. How we live out our faith is not a way to please God in hope of gaining grace and salvation but an expression of gratitude for what can only be seen as a free gift.
·       Now that’s the way to live… in gratitude through grace.
For by grace you have been saved through faith, and this is not your own doing; it is the gift of God-- not the result of works, so that no one may boast.

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