Sunday, 7 March 2021

Word & Worship for the Third Sunday in Lent

 



Word and Worship for the Third Sunday in Lent

The grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with you all.

And also with you.

Psalm 19    (today’s Responsorial Psalm)

The heavens are telling the glory of God;
    and the firmament proclaims his handiwork.
Day to day pours forth speech,
    and night to night declares knowledge.
There is no speech, nor are there words;
    their voice is not heard;
yet their voice goes out through all the earth,
    and their words to the end of the world.

In the heavens he has set a tent for the sun,
which comes out like a bridegroom from his wedding canopy,
    and like a strong man runs its course with joy.
Its rising is from the end of the heavens,
    and its circuit to the end of them;
    and nothing is hid from its heat.

The law of the Lord is perfect,
    reviving the soul;
the decrees of the Lord are sure,
    making wise the simple;
the precepts of the Lord are right,
    rejoicing the heart;
the commandment of the Lord is clear,
    enlightening the eyes;
the fear of the Lord is pure,
    enduring forever;
the ordinances of the Lord are true
    and righteous altogether.
10 More to be desired are they than gold,
    even much fine gold;
sweeter also than honey,
    and drippings of the honeycomb.

11 Moreover by them is your servant warned;
    in keeping them there is great reward.
12 But who can detect their errors?
    Clear me from hidden faults.
13 Keep back your servant also from the insolent;
    do not let them have dominion over me.
Then I shall be blameless,
    and innocent of great transgression.

14 Let the words of my mouth and the meditation of my heart
    be acceptable to you,
    O Lord, my rock and my redeemer.

Opening Prayer for the Third Sunday in Lent

Holy God, through your Son you have called us to live faithfully and act courageously. Keep us steadfast in your covenant of grace and teach us the wisdom that comes only through your Son, Jesus Christ our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever.  Amen.

1 Corinthians 1:18-25

18 For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written,

“I will destroy the wisdom of the wise,
    and the discernment of the discerning I will thwart.”

20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe. 22 For Jews demand signs and Greeks desire wisdom, 23 but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, 24 but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.

Gospel Reading: John 2:13-22

13 The Passover of the Jews was near, and Jesus went up to Jerusalem. 14 In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables. 15 Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. 16 He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!” 17 His disciples remembered that it was written, “Zeal for your house will consume me.” 18 The Jews then said to him, “What sign can you show us for doing this?” 19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews then said, “This temple has been under construction for forty-six years, and will you raise it up in three days?” 21 But he was speaking of the temple of his body. 22 After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken.

Sermon (added at the end of the document)

Thanks and Offertory

The Prayers of Church:  

Relying on the promise of God, we pray boldly for the world, the church, and all in need.   [Short pause]

·         Holy One, there is no place that is not holy for you.  Unlock our awareness, so we may not limit you to certain locations, and may see your presence everywhere. In your unbounded mercy,     Hear our prayer.

·         Holy One, there is no person who is not holy for you.  Free us from our preconceptions about others, and enable us to receive the gift that you give in all people. In your unbounded mercy,     Hear our prayer.

·         Holy One, there is no thing that is not holy for you.  Release us from viewing the world around us as simply raw material for our own use or profit, that we may begin serving your creation as you have called us.  In your unbounded mercy,     Hear our prayer.

·         Holy One, you call your church to holiness.  Liberate us from seeking status; liberate us for humility and service.

In your unbounded mercy,     Hear our prayer.

·         Holy One, every day, every moment, is an opportunity to encounter you.  Open us to your presence in our work, in our relationships, in our illness, and in our pain.  Move us to share your love with those we name before you.

[Silence]  In your unbounded mercy,     Hear our prayer.

·         Holy One, all of life is holy.  May we enter each moment, each interaction, each decision as pregnant with possibility to respond to your loving presence.  In your unbounded mercy,     Hear our prayer.

·         Holy One, we pray for our bishops, Susan and Michael and the congregation of St. John Church, Aylmer. In your unbounded mercy,  Hear our prayer.

·         Holy One, we pray in thanksgiving for those who lived and served in your name and who now rest from their earthly labours, those saints who have been gathered into your eternal embrace, remembering especially Ed Stanat.  In your unbounded mercy,    Hear our prayer.

·         Into your hands we commend all for whom we pray, trusting in your mercy; through Jesus Christ our Lord.

Amen.

The Lord’s Prayer

Let us pray as Jesus taught us:

Our Father, who art in heaven,

    hallowed be thy name,

    thy kingdom come,

    thy will be done, on earth as it is in heaven.

Give us this day our daily bread;

    and forgive us our trespasses,

      as we forgive those who trespass against us;

    and lead us not into temptation,

       but deliver us from evil.

For thine is the kingdom, and the power,

         and the glory, forever and ever. Amen.

First Reading: Exodus 20:1-17

20 Then God spoke all these words:

I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me.

You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. You shall not bow down to them or worship them; for I the Lord your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me, but showing steadfast love to the thousandth generation of those who love me and keep my commandments.

You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name.

Remember the sabbath day, and keep it holy. Six days you shall labor and do all your work. 10 But the seventh day is a sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. 11 For in six days the Lord made heaven and earth, the sea, and all that is in them, but rested the seventh day; therefore the Lord blessed the sabbath day and consecrated it.

12 Honor your father and your mother, so that your days may be long in the land that the Lord your God is giving you.

13 You shall not murder.

14 You shall not commit adultery.

15 You shall not steal.

16 You shall not bear false witness against your neighbor.

17 You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor.

Benediction and Sending

Go forth into the world to serve God with gladness;

be of good courage; hold fast to that which is good;

render to no one evil for evil;

strengthen the fainthearted; support the weak;

help the afflicted; honour all people;

love and serve God, rejoicing in the power of the Holy Spirit.

Amen.

Go in peace. Share the Good News.    Thanks be to God

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 we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles,  but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God

·         We’ve all seen or encountered or tripped over that concrete block at the top of a parking space, the block with two hefty bolts or steel rods in it to keep it in place. The block that would make us fall face-first into the asphalt. We could call it a “stumbling block”, but to the people of Jesus’ time such a thing might be called a skandelon… where our word “scandal” comes from.

·         The foolishness Paul wrote about uses the word that come to us as “moron.” That word isn’t used much anymore, except for fans of the old Three Stooges short movies and it’s probably just as well; it’s a rather nasty word when it’s used.

·         Paul says that Christ crucified is a scandal for some and moronic for some others. He goes on to say that to still others Christ crucified is the very power and wisdom of God: For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.

·         As with so many things, God has turned things upside-down. What is considered foolishness is actually wisdom and weakness is strength. Poverty becomes a better understanding of fleeting riches. Listening to what cannot be heard constitutes a way of life. And finally – craziest of all – the instrument of a shameful and horrible death becomes the symbol of a changed and renewed life, both here and in what is to come.

·         That was Paul’s world, a world where the Christian faith was new and perhaps unknown to many. Christians endured persecution a number of times and were misunderstood more often. As time when on, the church was recognized and legalized by the government that existed at the time. It developed a structure that permitted more people to join and sad to say, forced many to join.

·         Such is not the case today. In some places, Christ’s disciples maintain a culture that makes discipleship or at least, church membership part of the culture. In other cases, Christians exist in a society where other religions, philosophies, and activities compete for people’s attention. Here in this nation, that is how it is. The church exists and many see it as just an option for belonging and behavior, one choice among many.

·         It comes down to a question and a tough question it is.

·         Are we willing to embrace the scandal of the Cross?

·         Are we willing to accept the foolishness of faith in Christ?

·         Those are real questions that we must ask ourselves, perhaps daily. We may have to face some questions about our value and the value of our beliefs from some people around us. That would be expected since holding to God’s Kingdom and the values of the Gospel seems like foolishness to many. If few listen to God’s voice and pay attention to it, then we take our true value from God’s view of God’s people and those who wish to please him for the sake of Jesus Christ.

·         There’s an ancient tradition with the wide Christian Church of the “Fool for Christ.” These people look foolish to those around them and they often do things that get them laughed at and kept at arm’s length as someone who is weird. Would we be willing to be a “Fool for Christ”? Today it wouldn’t take shaving our heads or wearing strange clothes. What it might take would be radically foolish acts like kindness, compassion, patience, and maybe good humour – all things that seem to be missing in the world around us. Would wearing a surgical mask and washing our hands make us fools? If we do it for the safety and health of those around us, yes! Would kindness and compassion for our neighbors make us fools? Possibly, if it is done for the sake of our faith in Jesus. Would listening to some fool prattling on over YouTube on a Sunday morning make us a fool? If the Gospel is preached and prayer is true, then yes. We might gladly be “fools for Christ” since as Paul wrote:

we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles,  but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God

 

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