Sunday, 13 March 2022

The Readings, Sermon, and Prayers for 13 March 2022

 


First Reading:  Genesis 15:1-12, 17-18

After these things the word of the Lord came to Abram in a vision, “Do not be afraid, Abram, I am your shield; your reward shall be very great.”

But Abram said, “O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “You have given me no offspring, and so a slave born in my house is to be my heir.” But the word of the Lord came to him, “This man shall not be your heir; no one but your very own issue shall be your heir.” He brought him outside and said, “Look toward heaven and count the stars, if you are able to count them.” Then he said to him, “So shall your descendants be.” And he believed the Lord; and the Lord reckoned it to him as righteousness.

Then he said to him, “I am the Lord who brought you from Ur of the Chaldeans, to give you this land to possess.” But he said, “O Lord God, how am I to know that I shall possess it?” He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” He brought him all these and cut them in two, laying each half over against the other; but he did not cut the birds in two. And when birds of prey came down on the carcasses, Abram drove them away.

As the sun was going down, a deep sleep fell upon Abram, and a deep and terrifying darkness descended upon him.

When the sun had gone down and it was dark, a smoking fire pot and a flaming torch passed between these pieces. On that day the Lord made a covenant with Abram, saying, “To your descendants I give this land, from the river of Egypt to the great river, the river Euphrates,

The Word of the Lord

Second Reading:  Philippians 3:17—4:1

Brothers and sisters, join in imitating me, and observe those who live according to the example you have in us. For many live as enemies of the cross of Christ; I have often told you of them, and now I tell you even with tears. Their end is destruction; their god is the belly; and their glory is in their shame; their minds are set on earthly things. But our citizenship is in heaven, and it is from there that we are expecting a Savior, the Lord Jesus Christ. He will transform the body of our humiliation that it may be conformed to the body of his glory, by the power that also enables him to make all things subject to himself.

Therefore, my brothers and sisters, whom I love and long for, my joy and crown, stand firm in the Lord in this way, my beloved.

The Word of the Lord

Gospel:  Luke 13:31-35

The Lord be with you.     And also with you.

A reading from the Holy Gospel according to Luke in the thirteenth Chapter.    Glory to you, O Lord!

At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” He said to them, “Go and tell that fox for me, ‘Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work. Yet today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed outside of Jerusalem.’ Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! See, your house is left to you. And I tell you, you will not see me until the time comes when you say, ‘Blessed is the one who comes in the name of the Lord.’”

This is the Gospel of the Lord.     Praise to you, O Christ!

 

Prayers of the Church: 

Jesus work is salvation, in faith we offer our prayers for the world, the

church, and for all people according to their needs.

[Short pause]

Saving God, continue to raise up prophets in your church to tell the truth and point to your will in all things. Lord, in your mercy,   Hear our prayer.

Saving God, Bless our families, loved ones and friends. Keep them close to you in every way.  Lord, in your mercy,   Hear our prayer.

Saving God, As our province and town begin to re-open, help us to remember what this “new normal” is and help us to be respectful of so many ideas and opinions. Watch over all those who work daily for the health of others. Lord, in your mercy,   Hear our prayer.

Saving God, let us use our talents and skill to further your Kingdom here and give us real hope in you and where you’re leading us. Lord, in your mercy, Hear our prayer.

Saving God, remember your people suffering the scourge of war and grant peace to Ukraine and to Russia as well any troubled spots in our world. Let justice and true peace be found. Lord, in your mercy,   Hear our prayer.

Saving God, remember all who continue to suffer in our midst and in our area. Keep safe all who must travel or work in the elements. Comfort those who have suffered loss this winter. Lord, in your mercy,   Hear our prayer.

Saving God, look with favor on all who minister in the name of your Son. Bless our sisters and brothers of St. Paul, Leamington and their pastor, Pastor Sylvia Swiatoschik. Lord, in your mercy,   Hear our prayer.

Saving God, we trust in your power and in your mercy. Hear the prayers we keep in our hearts… * … Lord, in your mercy,   Hear our prayer.

{*Rose Gotzmeister, Gail Mauer, Bill Ungar, Deb Kirschner, Pr. Bob Zimmerman}

Into your hands we commend all for whom we pray, trusting in your mercy and grace; through Jesus Christ our Lord.     Amen.

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Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work.

·        What is Jesus’ work? From what is said here, we might take it to mean cures and exorcisms. “Today, tomorrow, and the third day” might be a way of saying “I’ll work until the job is done.” Some scripture scholars say that this is a possibility.

·        There is another way of looking at it, however. The reference to “the third day” might make us think of Jesus’ prediction of his death remembering his three days in the tomb. This would shed an entirely different light on what Jesus’ “work” would be.

·        The cures, the exorcisms, the preaching are all signs of the Kingdom coming and actually the Kingdom present now. Each incident of Jesus opposing evil in the world, which is what the cures and exorcisms are, show Jesus’ power and dedication to the Kingdom of God. They are certainly important to the Gospel story and they are not the end of it.

·        Jesus’ reference to “the third day” assures his listeners (which include us) that there is a goal and a direction to his ministry among the people of God. His criticism of Jerusalem is akin to people’s dissatisfaction with “Ottawa.” People usually don’t have a grudge against those who live in Ottawa and as a city, it has its own charm. It is, however, the place that people see as the seat of government and that is where the blame goes. Jesus’ talk about Jerusalem points out the powerful ones who blame, criticize, criminalize, and often kill the truth-tellers. This is made more complex by the role Jerusalem has as the holy city and the center of the Jewish world.

·        The goal of Jesus’ ministry is to usher in the Kingdom of God by healing, casting out demons, and preaching. It is finally done by his death and resurrection. We see this in the rear-view mirror of the Gospels; we have an advantage on the original disciples because of this. They didn’t know where all this was going while we know the ending of the story.

·        What we don’t know is the ending of the Gospel story that includes us! It is true; the Good News is present now and includes all of us. This gives us hope and more; it gives us assurance of our place in the Kingdom of God, both now and to come. It give us courage to share our faith with others in word and in action so that our faith and our hope can be shared. If it’s made a difference for us, it can make a difference for others, possibly in ways we’ll never know.

·        So is Jesus’ work done? It is and it still goes on. What is needed is done and given and we have the mission to continue to share what we’ve been given, to pass on what we’ve received, alluding to Paul’s words. The Gospel lives in us and because of that we have hope and can share hope in a world that sorely needs it.

Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work.

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