Sunday, 11 June 2017

Trinity Sunday ---- 11 June 2017


Matthew 28:16-20
16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17 When they saw him, they worshiped him; but some doubted. 18 And Jesus came and said to them, "All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age."

And remember, I am with you always, to the end of the age.
·       Why would we hear the creation account from the Book of Genesis and then hear the last words of the Gospel of Matthew on the same day? Both are worth hearing without a doubt, yet we might wonder why these two reading were chosen for the same day, particularly for the festival of the Holy Trinity.
·       Let’s look at Genesis first. The Book of Genesis (which means “origins” or “beginnings”) outlines creation stories (two of them!) as well as the earliest history of the Hebrew people. The beginnings of humanity’s separation from God are outlined as well – the sin of Adam and Eve, the tower of Babel, the flood associated with Noah and the ark are a few examples. Genesis tells of an original innocence when In the beginning… God created the heavens and the earth… and all things were in sync with God’s will and desire for all of creation.
·       The history of Israel outlines what the people did, in line with God’s will and not. The books of the prophets show God’s continued concern for God’s people, sending people to bring God’s voice of comfort to those who would listen… and of judgement to those who would not listen.
·       We know that the Gospel, the Good News of Jesus Christ, is in line with the arc of the history of grace for the people God had chosen. The Gospel also reveals Jesus to be the fulfillment of that history. What has been promised by our Creator has been fulfilled and continues to be fulfilled in our Redeemer.
·       The heavens and the earth, meant to be without boundaries, were broken apart. That is what the story of the disobedience of our first parents is about. The continued mercy and providence of God throughout the ages in history and prophecy show God’s desire and longing to heal the separation of the heavens and the earth. In Jesus’ death and resurrection, this breach had been healed. The brokenness of the world is healing.
·       Matthew’s Gospel ends with Jesus telling his disciple All authority in heaven and on earth has been given to me… And remember, I am with you always, to the end of the age. The phrase in heaven and on earth echo the words of Genesis in narrating the creation of all, done simply by the Word and will of God.
·       The end of Matthew’s Gospel also contains the command to make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit… This is not a doctrinal note alone. It is also an acknowledgement of the ongoing work of the Trinity and the never-ending presence of Jesus in the life of the Spirit within the whole Church, made up of disciples from every nation.
·       The end of Matthew’s Gospel is an end of a literary work, namely his Gospel as a written work. It is NOT the end of the Gospel, the Good News of Jesus Christ. For Jesus to say And remember, I am with you always, to the end of the age, there is more to it than a closing sentence. It is a vision of the beginning of a new creation and the end of the brokenness of the created world. The heavens and the earth will no longer be separated. God and creation will no longer be separated.
·       Shortly we will pray together and use the prayer that Jesus taught us. Take note that we pray the the will of God might be done on earth as it is in heaven. We continue to pray for the healing of the whole of creation – heaven and earth. We continue to pray for the healing of the breach between the heavens and the earth for we know that things are not as yet as God meant them to be, both in all of creation and within ourselves.
·       In Jesus, the rift in creation is healing. Where he is present, there will be the Father and the Spirit. There will be grace and mercy and the very life of God.

·       Considering that, it is a good thing that Jesus has told us remember, I am with you always, to the end of the age.

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