Sunday 10 December 2017

The Second Sunday of Advent ---- 10 December 2017


Mark 1:1-8
1 The beginning of the good news of Jesus Christ, the Son of God. 2 As it is written in the prophet Isaiah, "See, I am sending my messenger ahead of you, who will prepare your way; 3 the voice of one crying out in the wilderness: "Prepare the way of the Lord, make his paths straight,' " 4 John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. 5 And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. 6 Now John was clothed with camel's hair, with a leather belt around his waist, and he ate locusts and wild honey. 7 He proclaimed, "The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. 8 I have baptized you with water; but he will baptize you with the Holy Spirit."

John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins.
·        The wilderness…
·        It almost like a character in the story rather than the setting. The messenger cries out in the wilderness: "Prepare the way of the Lord, make his paths straight" The wilderness is the place, but the message might not be able to come from anywhere else.
·        There is a special reason for that. At this past week’s Bible Study, we briefly discussed what made up a wilderness and where they were in our world today. There ARE still wilderness areas around… and not just those places without decent internet connections or a Tim Horton’s nearby.
·        The far north of our country and even our province is still wilderness to a great extent. It’s hard to get there and hard to survive there. There are people who live there, but they have had to adapt to the environment, because it won’t adapt for them.
·        The Far North of Canada, Alaska, Lapland, and Siberia… the Sahara and the deserts of the western United States and Mexico… the whole continent of Antarctica… these are the wilderness areas that still come to mind and there are many others. These places were not known to the people of Israel or to Mark when he wrote his gospel. To them the “wilderness” was the Negev and the desert areas east of Judea, the land between the Jordan and the Tigris and Euphrates rivers. This was the wilderness that John the Baptizer walked out of with his message of repentance.
·        This action doesn’t really tell of the importance of the wilderness to the Jewish people of the time. True, the wilderness was seen as a wild place, populated by wild animals and strange people and possibly demons. It was a mysterious and terrible place.
·        It was also more than that. The people of Israel were formed by the wilderness, the wilderness they encountered after crossing the Red Sea as they followed Moses and the promise of freedom and of a promised land.
·        Although they suffered privation and confusion in the wilderness, they were sure of one thing in their wanderings: God was with them. They followed a column of cloud by day and a pillar of fire by night and God was with them. They rebelled and sinned and complained and were sometimes punished and God was with them.
·        The wilderness as it’s seen in the Scripture is always a place of danger and temptation and chaos. The story of the Exodus shows that very clearly.
·        However, the wilderness is also a place for solitude, of nourishment, and for revelation from God. The prophets often received their revelation of God and God’s message in a wilderness setting. For the entire people of Israel, the wilderness might be seen as the place of their failure and of God’s success… for God remained faithful to God’s people despite all they did or didn’t do. It was God who remained faithful and continues to be faithful. In our own day, this wilderness time is remembered by the Jewish people in the festival of Sukkot, the “Feast of Booths” which reminds the Jewish people of their dependence of the will and mercy of God.
·        John and his message comes out of the wilderness to proclaim a baptism of repentance and to prepare the way of the One- Who-Is-To-Come, the one who will baptize with the Holy Spirit. The God who remained faithful all through wilderness wanderings of God’s people still remains faithful and the wonderful, powerful, earth-shaking news comes in a voice from the wilderness.
·        So where is our wilderness? Where are the places where we must depend on God and God alone? We could go into some wild and dangerous place to hear the Word of God and there are some who have done just that. Some have gone to the deserts of the world and some others have gone  to the deserts of hopelessness and despair that we humans have made for ourselves.
·        Yet there are still deserts and wild places in ourselves, some that require leveling or straightening and some that long for soothing and healing. John the Baptizer, John the Messenger calls out the Good News to those places and from those places, reminding us that God remains faithful and God remains active in leveling and straightening, in soothing and healing. The odd thing, the odd and beautiful thing is this: were we to look at those wild and wounded places, it would not be a case of bringing God there, because were we to look at those wild and wounded places, we would uncover God already there. The grace of God is still a surprise and always will be, just as was John and his message of God’s fidelity to God’s promises.
John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins.

W

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