Sunday, 28 June 2015

The Fifth Sunday after Pentecost --- 28 June 2015



Mark 5:21-43
21 When Jesus had crossed again in the boat to the other side, a great crowd gathered around him; and he was by the sea. 22 Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet 23 and begged him repeatedly, "My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live." 24 So he went with him. And a large crowd followed him and pressed in on him. 25 Now there was a woman who had been suffering from hemorrhages for twelve years. 26 She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. 27 She had heard about Jesus, and came up behind him in the crowd and touched his cloak, 28 for she said, "If I but touch his clothes, I will be made well." 29 Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease. 30 Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, "Who touched my clothes?" 31 And his disciples said to him, "You see the crowd pressing in on you; how can you say, "Who touched me?' " 32 He looked all around to see who had done it. 33 But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. 34 He said to her, "Daughter, your faith has made you well; go in peace, and be healed of your disease." 35 While he was still speaking, some people came from the leader's house to say, "Your daughter is dead. Why trouble the teacher any further?" 36 But overhearing what they said, Jesus said to the leader of the synagogue, "Do not fear, only believe." 37 He allowed no one to follow him except Peter, James, and John, the brother of James. 38 When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. 39 When he had entered, he said to them, "Why do you make a commotion and weep? The child is not dead but sleeping." 40 And they laughed at him. Then he put them all outside, and took the child's father and mother and those who were with him, and went in where the child was. 41 He took her by the hand and said to her, "Talitha cum," which means, "Little girl, get up!" 42 And immediately the girl got up and began to walk about (she was twelve years of age). At this they were overcome with amazement. 43 He strictly ordered them that no one should know this, and told them to give her something to eat.


He said to her, "Daughter, your faith has made you well; go in peace, and be healed of your disease."
·        This morning, Mark tells us of two healings – one requested and one unexpected.
·        Jairus, a synagogue leader, asks Jesus to come and heal his young daughter: "My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live." Jesus goes off with him accompanied by a sizable crowd. On the way, a woman who had been suffering from hemorrhages for many years comes with the hope of touching Jesus’ clothing, believing that just that will heal her. And that is just what happens. Of course, while this is going on, messengers come to say that Jairus’ daughter has died. Jesus then says “Do not fear, only believe.”
·        The stories of healing are obvious. What is not quite so obvious is the story of restoration that underlies these two episodes.
·        Jairus’ daughter was restored to life from death due to a serious disease. The woman who touched Jesus’ garments was restored to health after a long, long illness. By contrast, Jairus’ friends take death to be the final word and tell him not to “trouble the teacher any further.” The woman who touched Jesus on the road seems to be expecting to be reprimanded or taken to task for the presumption. In both cases, nothing could be further from the truth.
·        The situation of Jairus’ daughter is actually easier to talk about. She was seriously ill and her father, as any good parent, goes to one he feels can help. Jesus responds right away and goes with him. The news of the child’s death does not faze Jesus, who gives the advice to “Do not fear, only believe.” He is mocked and laughed at when he arrives at the house, but he raises the little girl to life simply by taking her hand and saying “Little girl, get up.” The final detail may seem odd to us - Jesus tells them to give her something to eat – but his might be one of the most important points in the story, for by ordering breakfast for the girl, Jesus restores her to the family and to the entire community, so they might eat together again and be a whole family again. She was dead and now she lives and can be part of the family that loves and the community that supports and defines her.
·        The woman with the long term hemorrhage is a bit more obscure. Yes, she was losing blood all those years and the medical people of the day could find no cure. What we may not realize is this: her hemorrhage made her unclean according to the Jewish law and no one could touch her, eat with her, or have much to do with her without becoming ritually unclean themselves. She was a complete outcast because of her bleeding and anyone coming into contact with her would be unclean as well until ritually purified. Her presence in the crowd of people following Jesus put them all at risk of being unclean! When she confessed her situation to Jesus, there might have been quite a stir in the crowd!
·        Their concerns don’t appear to bother Jesus, just as touching the dead body of Jairus’ daughter didn’t seem to bother him. Touching the dead would have rendered him just as unclean as the touch of the woman.
·        His touch and the healing his touch brought would restore the young girl of 12 years and the woman who had been suffering and unclean for 12 years not only to health, but to their place in their family and the wider community. Their situations had separated them from the people of God. Jesus says to the woman "Daughter, your faith has made you well; go in peace, and be healed of your disease." In a very real sense, she is welcomed back to the family, the large family of those who believe. Jairus’ daughter is never named, but both the young girl and the older woman are daughters of God and, with a word, are restored to everything that could mean to them and to the wider community.
·        The point of meeting in these incidents is the touch of Jesus and the presence of faith. Jairus asks Jesus to come and lay his hand of his daughter. The suffering woman wishes to touch the edge of Jesus’ garments in the hope of healing. Despite the reports of the child’s death, Jesus counsels faith and carries on with his intent – that is, to touch and heal.
·        In these related stories, Jesus is the one who is the connection. In touch, health and the fullness of community is restored. In his salutation, in calling the suffering woman “daughter”, suffering and isolation are ended and a life-giving connection is restored. In the simple invitation to eat, family and community are renewed.
·        When we gather as sisters and brothers in Christ, we can know again our community in Christ. When we remind each other and call each other to be the family in Christ that we are all called to be, we know Christ present among us. When we eat the Lord’s Supper together –as we will next week- our unity is refreshed, and not just our unity with one another in Christ, but our unity with Christ. Once again, the touch and presence of Christ heals us, restores us, unites us, and nourishes us.
·        With Christ present here and in each one of us, faith is renewed and fear is driven out. Death itself cannot stand, and things less than death can be overcome in faith.

But overhearing what they said, Jesus said to the leader of the synagogue, "Do not fear, only believe."

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