Friday, 25 December 2015

The Festival of the Nativity of Our Lord --- Christmas ---- 25 December 2015

This was my sermon for the Christmas Eve Service of Holy Communion at St. John's Evangelical Lutheran Church in Aylmer, Ontario.
God be with all of you this Christmas. May Christ be born anew in you.


But the angel said to them, "Do not be afraid; for see—I am bringing you good news of great joy for all the people; to you is born this day in the city of David a Savior, who is the Messiah, the Lord. 
·        Tonight we do what we have often done before: gather in our place of assembly after darkness falls to celebrate an event in which we find joy.
·        We celebrate with Word and Sacrament, with speech and song and silence, with both light and darkness. We remember those present and those absent from our celebration.
·        Is it odd that we gather at night? Is it some sort of conspiracy?
·        So what is it we celebrate? Do we celebrate the season? If so, have you seen the weather lately? There have been better seasons.
·        Do we celebrate some sort of great personal situation? Doubtful… because we’re here just as we are, with our failings and our triumphs, our wins and our losses, our health and our illness, our pains and our joys.
·        Do we celebrate power and glory? The story we’ve read tonight includes angels and a heavenly message. It includes a birth and parenthood. Still the message is given to a group of poor and maybe less-than-socially-acceptable shepherds out in the field, who are told to go and see the new born. They are given no mission to spread the word of this child’s birth, even though they do spread the news. The child’s birth appears to nothing unusual as births go, although it takes place in very poor circumstances since she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.
·        The child appears to be simply a child. He’s powerless there in the manger with nothing exceptional there either. There are no angels attending his birth, no dignitaries awaiting the good news of his birth, no adoring multitudes waiting to celebrate. He’s an infant boy, doing what all infants do... and we all know what infants do. He’s been born in a place where the animals are kept and he’s sleeping in a feeding manger. If you turn to Matthew’s version of the Nativity, well, the Magi don’t show up for a while yet.
·        Lots of ink has been spilled and lots of discussion has taken place about this setting. The setting is quite ordinary and maybe even rustic, and some still see it as beautiful in all its rude simplicity.
·        Maybe it is a conspiracy. Maybe God is sneaking into the world God created. There are no angelic legions at the manger, although a multitude of the heavenly host sing praise… out in the fields, not at the manger. There is no display of riches and honour and power, just the poverty of a family of travelers with no place to stay and the vulnerability of a new-born baby, a mother who has just given birth, and a silent man.
·        Yet who know what is going on, our hair stands on end, our eyes tear up, and our breath catches in our throats. You see, we know the ending to the story, which lets us see the beginning differently.
·        We gather tonight because we know the story and we know the secret. We know where the story is going and we know how it ends. We know a cross is involved, but we also know that the story doesn’t end there.
·        Maybe this is a sort of quiet conspiracy where God has gathered the needy and the troubled and the outsiders to hear of their liberation and to remind each other of it.
·        Maybe this conspiracy includes all of creation and has been growing all these years.
·        Maybe this conspiracy includes the God of all creation whose glory was hidden in the straw and dirt of the manger and the apparently normal life of a Jewish man with an exceptional message and background.
·        You see, the conspiracy of Christmas shows us how far God is willing to go to bring grace, mercy, and salvation. He is even willing to send his Son to a very human situation all his life, starting at his birth.
·        Let’s just say that salvation is an inside job and that is the up-side-down truth of Christmas; the saving truth of what’s going on with all those poor people at the manger… including us.
·        God be with all of us at this festival of the Nativity of our Lord Jesus. The Good News of great joy is given to us and the conspiracy of the Word-made-flesh is renewed.
·        No need to keep it a secret, now or ever.

"Do not be afraid; for see—I am bringing you good news of great joy for all the people…

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