John
11:1-45
1 Now a certain man was ill, Lazarus of Bethany,
the village of Mary and her sister Martha. 2 Mary was the one who anointed the
Lord with perfume and wiped his feet with her hair; her brother Lazarus was
ill. 3 So the sisters sent a message to Jesus, "Lord, he whom you love is
ill." 4 But when Jesus heard it, he said, "This illness does not lead
to death; rather it is for God's glory, so that the Son of God may be glorified
through it." 5 Accordingly, though Jesus loved Martha and her sister and
Lazarus, 6 after having heard that Lazarus was ill, he stayed two days longer
in the place where he was. 7 Then after this he said to the disciples,
"Let us go to Judea again." 8 The disciples said to him, "Rabbi,
the Jews were just now trying to stone you, and are you going there
again?" 9 Jesus answered, "Are there not twelve hours of daylight?
Those who walk during the day do not stumble, because they see the light of
this world. 10 But those who walk at night stumble, because the light is not in
them." 11 After saying this, he told them, "Our friend Lazarus has
fallen asleep, but I am going there to awaken him." 12 The disciples said
to him, "Lord, if he has fallen asleep, he will be all right." 13 Jesus,
however, had been speaking about his death, but they thought that he was
referring merely to sleep. 14 Then Jesus told them plainly, "Lazarus is
dead. 15 For your sake I am glad I was not there, so that you may believe. But
let us go to him." 16 Thomas, who was called the Twin, said to his fellow
disciples, "Let us also go, that we may die with him." 17 When Jesus
arrived, he found that Lazarus had already been in the tomb four days. 18 Now
Bethany was near Jerusalem, some two miles away, 19 and many of the Jews had
come to Martha and Mary to console them about their brother. 20 When Martha
heard that Jesus was coming, she went and met him, while Mary stayed at home.
21 Martha said to Jesus, "Lord, if you had been here, my brother would not
have died. 22 But even now I know that God will give you whatever you ask of
him." 23 Jesus said to her, "Your brother will rise again." 24
Martha said to him, "I know that he will rise again in the resurrection on
the last day." 25 Jesus said to her, "I am the resurrection and the
life. Those who believe in me, even though they die, will live, 26 and everyone
who lives and believes in me will never die. Do you believe this?" 27 She
said to him, "Yes, Lord, I believe that you are the Messiah, the Son of
God, the one coming into the world." 28 When she had said this, she went
back and called her sister Mary, and told her privately, "The Teacher is
here and is calling for you." 29 And when she heard it, she got up quickly
and went to him. 30 Now Jesus had not yet come to the village, but was still at
the place where Martha had met him. 31 The Jews who were with her in the house,
consoling her, saw Mary get up quickly and go out. They followed her because
they thought that she was going to the tomb to weep there. 32 When Mary came
where Jesus was and saw him, she knelt at his feet and said to him, "Lord,
if you had been here, my brother would not have died." 33 When Jesus saw
her weeping, and the Jews who came with her also weeping, he was greatly
disturbed in spirit and deeply moved. 34 He said, "Where have you laid
him?" They said to him, "Lord, come and see." 35 Jesus began to
weep. 36 So the Jews said, "See how he loved him!" 37 But some of
them said, "Could not he who opened the eyes of the blind man have kept
this man from dying?" 38 Then Jesus, again greatly disturbed, came to the
tomb. It was a cave, and a stone was lying against it. 39 Jesus said,
"Take away the stone." Martha, the sister of the dead man, said to
him, "Lord, already there is a stench because he has been dead four
days." 40 Jesus said to her, "Did I not tell you that if you
believed, you would see the glory of God?" 41 So they took away the stone.
And Jesus looked upward and said, "Father, I thank you for having heard
me. 42 I knew that you always hear me, but I have said this for the sake of the
crowd standing here, so that they may believe that you sent me." 43 When
he had said this, he cried with a loud voice, "Lazarus, come out!" 44
The dead man came out, his hands and feet bound with strips of cloth, and his
face wrapped in a cloth. Jesus said to them, "Unbind him, and let him
go." 45 Many of the Jews therefore, who had come with Mary and had seen
what Jesus did, believed in him.
"I am the resurrection and the
life. Those who believe in me, even though they die, will live, and everyone
who lives and believes in me will never die.”
·
The story of the raising of Lazarus
is the second highest of the “signs” in John’s Gospel. This story is powerful
and it is the high point of the Gospel leading up to the story of the
Resurrection.
·
Here, Jesus raises his friend to
life. Mary and Martha are present and Martha voices the concern any of us might
have had. “Had you been here, all this could have been avoided. Still, God will
hear your prayers.” We know that Jesus and Lazarus were friends; we’ve been
told of meals at Lazarus’ house. We see that Jesus cannot hold back his tears
in the face of his friends’ grief… and in the face of the overwhelming presence
of death. Jesus doesn’t show a lot of emotion in the Gospels, but here he does,
in probably the rawest possible form.
·
Jesus cries in the presence of all
this dying because death is not the way things are supposed to be. The Creator
deals in life, not death. God’s Word is life, not death. The power of God draws
all things to life and not to death. Yet death exists. Sickness, pain,
alienation, and loss exist and we and God have to deal with it.
·
So Jesus deals with death and fear
and loss by tears and by prayer and by saying "Lazarus, come out!"
And he does come out, all wrapped in the grave clothes. He come out of the tomb
and out of death itself. Jesus tells the people around the tomb to unbind
Lazarus and let him go.
·
For us, we need to remember that Jesus
raises us to life from death in whatever way death show itself to us. We’ve all
faced death in some way or other, whether it was our own death or the death of
someone we cared about.
·
At present, we face a kind of death.
The pandemic has made us face our own fragile lives, the reality of our own
mortality, and even the nature of our society. We don’t know what’s next.
Friendships and relationships are strained by distance and isolation. Jobs and
livelihoods are uncertain because of the disruption of normal life; there is no
more “business-as-usual.” We may feel helpless and powerless and even in some
cases, worthless. No matter how much we’ve done, we wonder if we should be
doing more. There is even anxiety over what the future will bring and what the
“new normal” will be when this is over.
·
In the middle of all this, what we
long to hear is our names called followed by the words “Come out!” and then
“Unbind them, and let them go!” Don’t you want to be Lazarus?
·
Don’t we want to be raised from the
death of fear, fear that keeps us from trusting and from moving?
·
Don’t we want to be raised from the
death of loss and all the losses we’ve endured in our lives?
·
Don’t we want to be raised from the
death of exile and separation from people and places we’ve loved?
·
Don’t we want to be raised from the
death of any sort of slavery – physical, mental, or spiritual?
·
Don’t we all want to be raised to new
life from death and all that death means? This is the greatest enemy and the
source of all our greatest temptations, since we want to avoid death at all
cost and we are often willing to make ourselves our own god in that struggle.
·
Jesus says I am the resurrection and the
life. His statement is for the right now and not only for some
unknown future. The raising of Lazarus is the sign of this and it also shows
the power of God separate from the faith of all those around. Lazarus was
raised to life and I’d wonder if anyone there expected that or even believed
that Jesus could or would do it. They did not have to believe for Lazarus to
come out of the tomb. Human belief does not to the job; Jesus’ oneness with the
Father is the source. The power of God does not depend on our belief even
though seeing things as the power of God might.
·
In this odd, odd time that reminds me
of the strange time between Good Friday and Easter Sunday, we anticipate God’s
power and grace, come what may. We pray that the “come what may” will lead to
good, and in any event we pray that the future that is to be will find us
coming to new life in the ever-present grace of God. That future begins now and
builds on the present we live in now.
·
We might likely speak to Jesus like
Martha: “Lord, if you had been here, this would not have happened.” Then we’d
hope to hear Jesus’ words: "I am the resurrection and the life.
Those who believe in me, even though they die, will live, and everyone who
lives and believes in me will never die.”
·
Amen and amen. Let it be so.
I've read three sermons today. This one was the best.
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