A Moment Aside --- 7 January 2021 for the Baptism of our Lord
Then Jesus
came from Galilee to John at the Jordan, to be baptized by him. John
would have prevented him, saying, “I need to be baptized by you, and do you
come to me?” But Jesus answered him, “Let it be so
now; for it is proper for us in this way to fulfill all righteousness.” Then he
consented. And when Jesus had been baptized, just
as he came up from the water, suddenly the heavens were opened to him and he
saw the Spirit of God descending like a dove and alighting on him. And
a voice from heaven said, “This is my Son, the Beloved, with whom I am
well pleased.”
(Matthew
3: 13-17)
Jesus came to the Jordan to be baptized by
John… and at first, John refused, claiming he was unworthy. Jesus convinces him
and says this will “fulfill all
righteousness.” I really wish I knew what this meant. Righteousness implies
a certain type of behaviours, measuring up to some sort of rule or milestone or
marker. Surely Jesus would be seen as righteous without this baptism, and maybe
he took on this washing in order to accept the definition of righteousness that
John’s disciples would want. This could also be the evangelist’s answer to the
question “Why would Jesus be baptized?”, namely to be seen as righteous. It
might have been the best answer he could give.
Whatever the case, Jesus was baptized in
the Jordan by John. As the embodiment of the New Israel, Jesus went into and
through the Jordan, like the Israelites did, to enter the land of the Promise. As
a symbol for all to see, baptism was the gateway, the portal through which
Jesus entered into his ministry. His ministry went beyond proclaiming the
Kingdom of God to actually bringing on the Kingdom of God. What we see is the
beginning; what we await is the fulfillment of the promise of the Kingdom.
Yet another gateway/portal is the heavens
opening and the descending of the Spirit. Mark’s Gospel (our Gospel text for
Sunday) tells of the heavens being “torn” open. Whether it is a simple opening
or a more distinct tearing, a lot of energy is involved. That energy, that
power is not only in the opening; it goes far beyond that. If the heavens are gently
opened or torn open, they remain open and the power – let’s call it grace –
remains available to those who live below those heavens. Grace is no longer the
province of the heavenly places alone. It is now spilling out on the earth. If
we go with Mark’s description of the tearing of the heavens, we might say there’s
no mending of that tear. The torn opening still exists and grace continues to
pour out upon us all.
Do you remember your baptism? (I don’t; I
was about two weeks old.) Even if you don’t remember, the heavens were torn
open again for you. Not so you could ascend into the heavenly places, but so
that which is heaven’s might come to you. It is possible to return to our
baptism each and every day and realize that God has made us God’s own.
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