Service of Word
and Prayer for the Fourth Sunday after Epiphany |
The grace of
our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit
be with you all. And also with you. |
Psalm 111 (today’s Responsorial Psalm) 1 Praise the Lord! |
Oration for the Fourth Sunday after Pentecost
Compassionate God, you gather the whole universe into
your radiant presence and continually reveal your Son as our Savior. Bring
wholeness to all that is broken and speak truth to us in our confusion, that
all creation will see and know your Son, Jesus Christ, our Savior and Lord. Amen.
Gospel Reading: Mark 1:21-28
21 [Jesus and his disciples] went to Capernaum; and when the sabbath came, he entered the synagogue and taught. 22 They were astounded at his teaching, for he taught them as one having authority, and not as the scribes. 23 Just then there was in their synagogue a man with an unclean spirit, 24 and he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.” 25 But Jesus rebuked him, saying, “Be silent, and come out of him!” 26 And the unclean spirit, convulsing him and crying with a loud voice, came out of him. 27 They were all amazed, and they kept on asking one another, “What is this? A new teaching—with authority! He commands even the unclean spirits, and they obey him.” 28 At once his fame began to spread throughout the surrounding region of Galilee.
Sermon
(added at the end of the document)
Thanks and Offertory
The
Prayers of Church: (from
the Celebrate)
·
For continued progress for the
distribution of the COVID-19 vaccine and treatments, let us pray. Have mercy, O God.
·
For our bishops, Susan and Michael and
all in authority in the church, let us pray. Have mercy, O God.
·
For the entire Thames Ministry Area,
let us pray. Have mercy, O God.
·
For all the needs and prayers we hold
in our hearts… (a time of silent prayer)… let us pray. Have mercy, O God
The
Lord’s Prayer
Let us pray as Jesus taught us:
Our
Father, who art in heaven,
hallowed be thy name,
thy kingdom come,
thy will be done, on earth as it is in
heaven.
Give
us this day our daily bread;
and forgive us our trespasses,
as we forgive those who trespass against
us;
and lead us not into temptation,
but deliver us from evil.
For
thine is the kingdom, and the power,
and the
glory, forever and ever. Amen.
First Reading: Deuteronomy 18:15-20
15 The Lord your
God will raise up for you a prophet like me from among your own people;
you shall heed such a prophet. 16 This
is what you requested of the Lord your God at Horeb on the day of the
assembly when you said: “If I hear the voice of the Lord my God any
more, or ever again see this great fire, I will die.” 17 Then
the Lord replied to me: “They are right in what they have said. 18 I will raise up for them
a prophet like you from among their own people; I will put my words in the
mouth of the prophet, who shall speak to them everything that I
command. 19 Anyone
who does not heed the words that the prophet shall speak in my name, I
myself will hold accountable. 20 But
any prophet who speaks in the name of other gods, or who presumes to speak in
my name a word that I have not commanded the prophet to speak—that prophet
shall die.”
Benediction and Sending
The Lord bless us and keep us.
The Lord make his face shine on us and
be gracious to us.
The Lord look upon us with favor and
give us peace.
Amen.
Go in peace. Share the Good News. Thanks be to God
1 Corinthians 8
8 Now
concerning food sacrificed to idols: we know that “all of us possess
knowledge.” Knowledge puffs up, but love builds up. 2 Anyone
who claims to know something does not yet have the necessary knowledge; 3 but
anyone who loves God is known by him.
4 Hence, as to the eating of food offered to idols, we
know that “no idol in the world really exists,” and that “there is no God but
one.” 5 Indeed, even though there may be so-called gods in
heaven or on earth—as in fact there are many gods and many lords— 6 yet
for us there is one God, the Father, from whom are all things and for whom we
exist, and one Lord, Jesus Christ, through whom are all things and through whom
we exist.
7 It is not everyone, however, who has this knowledge.
Since some have become so accustomed to idols until now, they still think of
the food they eat as food offered to an idol; and their conscience, being weak,
is defiled. 8 “Food will not bring us close to
God.” We are no worse off if we do not eat, and no better off if we
do. 9 But take care that this liberty of yours does not
somehow become a stumbling block to the weak. 10 For if
others see you, who possess knowledge, eating in the temple of an idol, might
they not, since their conscience is weak, be encouraged to the point of eating
food sacrificed to idols? 11 So by your knowledge those
weak believers for whom Christ died are destroyed. 12 But
when you thus sin against members of your family, and wound their
conscience when it is weak, you sin against Christ. 13 Therefore,
if food is a cause of their falling, I will never eat meat, so that I may
not cause one of them to fall.
What is this? A new
teaching—with authority! He commands even the unclean spirits, and they
obey him.
·
Have you ever attended a worship service where
something unexpected happened? I’ve heard some horror stories, which I will not
share. I’ve also seen people collapse and even die during worship. I’ve watched
a bird dive bomb the altar during the service, then hide somewhere in the organ
pipes and sing for the rest of the service. I’ve watched ushers chase dogs who
came in to see what was going on. I even saw ball lightening roll down the
outside of the church during an electrical storm and then explode when it hit
the ground. That was one memorable moment! One Christmas eve, the nearest hydro
substation blew out 10 minutes before the service, leaving us to scramble for
every candle we could find and taking a few moments to drag a piano into the
sanctuary.
·
What I’ve never seen is a person possessed by a
demon causing a scene in the middle of the worship service. That is what we
hear of today. Jesus drives out that spirit and the congregation responds: They were all amazed, and they kept on
asking one another, “What is this? A new teaching—with authority!
He commands even the unclean spirits, and they obey him.”
·
This is not what was expected that Sabbath morning.
The assembly expected neither the disruption from the unclean spirit nor the new teaching – with authority. I suppose they
expected what could have been considered a normal Sabbath.
·
It did not end up that way. First of all, Jesus was
teaching. This might not have been unusual, but it was something that Mark
noted. Those who were listening equated Jesus’ teaching with his liberating
action with regard to the unclean spirit. Somehow they were alike. The scribes
taught as they had been taught and repeated back what they had learned. In
contrast, Jesus’ teaching was fresh and powerful. The unclean spirits
recognized Jesus since they were spirits and were not hindered by the
preconceived notions of the people who were familiar with Jesus.
·
Have you ever wondered about our own experiences at
worship? How we feel that day can colour our experience as can the skill and
style of the preacher, the music, and the place. We might not expect either the
intrusion or the expelling of unclean spirits every Sunday. If we did, our
congregation’s worship might be more like a circus than worship.
·
There are things we can rightfully expect when we
gather for worship. The first is the presence of Jesus in our midst. Matthew’s
Gospel tells us that Jesus said For
where two or three are gathered in my name, I am there among them.
(Mt. 18:20) Jesus has promised this and he will do as he has promised.
·
It can also be expected that the power of the Word
of God will be with us. It may take the eyes of faith to see that, for often
any preacher’s words fall short since they are human words. Still God’s Word is
with us.
·
With this in mind, God’s Word is a liberating word.
This may be why Mark puts Jesus’ teaching and his driving of the unclean spirit
in the same event. He also says that the less inspired teaching of the scribes
did not liberate, but oppressed and enslaved.
·
As always, the Good News of the Gospel is wonderful
to hear and that proclamation is what we need to hear and have renewed in our
lives regularly. More than that, when Jesus is present (as he promised),
something will happen. That “something” may not be easily seen or known to each
person and that ‘something’ might be a small movement, but something will
happen. Such is the authority of Jesus’ teaching.
·
Some have said that teaching with authority and
liberation from the unclean are what could be expected when the Son of God is
near, as he was in the synagogue at Capernaum that Sabbath and as he is in our
gatherings – even if we gather separately because of the present pandemic.
Jesus is among us… and that is always Good News.
A new teaching—with authority! He commands even the unclean spirits…
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