Sunday 21 February 2021

Word & Worship for the First Sunday in Lent

 



Word and Worship for the First Sunday in Lent

The grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with you all.

And also with you.

Psalm 25    (today’s Responsorial Psalm)

To you, O Lord, I lift up my soul.
O my God, in you I trust;
    do not let me be put to shame;
    do not let my enemies exult over me.
Do not let those who wait for you be put to shame;
    let them be ashamed who are wantonly treacherous.

Make me to know your ways, O Lord;
    teach me your paths.
Lead me in your truth, and teach me,
    for you are the God of my salvation;
    for you I wait all day long.

Be mindful of your mercy,

   O Lord, and of your steadfast love,
    for they have been from of old.
Do not remember the sins of my youth

    or my transgressions;
    according to your steadfast love remember me,
    for your goodness’ sake, O Lord!

Good and upright is the Lord;
    therefore he instructs sinners in the way.
He leads the humble in what is right,
    and teaches the humble his way.
10 All the paths of the Lord are steadfast love and    

   faithfulness, for those who keep his covenant

   and his decrees.

Opening Prayer for the First Sunday in Lent

Holy God heavenly Father, in the waters of the flood you saved the chosen, and in the wilderness of temptation you protected your Son from sin. Renew us in the gift of Baptism. May your holy angels be with us, that the wicked foe may have no power over us, through Jesus Christ, our Savior and Lord who lives and reigns with you and the Holy Spirit, one God, now and forever.  Amen.

Gospel Reading: Mark 1:9-15

In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. 10 And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove on him. 11 And a voice came from heaven, “You are my Son, the Beloved; with you I am well pleased.”

12 And the Spirit immediately drove him out into the wilderness. 13 He was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels waited on him.

14 Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, 15 and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”

Sermon (added at the end of the document)

Thanks and Offertory

The Prayers of Church:  

·         Relying on the promise of God, we pray boldly for the world, the church, and all in need.

[Short pause]

·         Gracious God, you are found with sinners.  Remind us that, no matter how we fail, no matter how often we fall, we are your beloved.

In your unbounded mercy,  Hear our prayer.

 

·         Gracious God, you are found with outsiders.  Open us to those who are strangers, that we may welcome them as beloved.

In your unbounded mercy,  Hear our prayer.

·         Gracious God, you are found with minorities.  Set us free from our assumptions, both about others and about ourselves.  Help us interact with all people as beloved.

In your unbounded mercy,   Hear our prayer.

·         Gracious God, you are found outside the church.  Give us the faith to trust your presence among those who make different assumptions about life, that we may remember that they, too, are beloved.

In your unbounded mercy,  Hear our prayer.

·         Gracious God, you are found with the ill.  Use us to support the sick and all who are cut off from friends and family, including those we name before you.

    May we remind them that they are also beloved.  In your unbounded mercy,  Hear our prayer.

·         Gracious God, there is no one who is outside of your loving concern.  Enable us to trust your presence in all, and with all, for the sake of all your beloved.

In your unbounded mercy,  Hear our prayer.

·         Gracious God, we pray for the congregation of Redeemer Church, London and their pastor, Pr. Katharine Gohm, In your unbounded mercy,  Hear our prayer.

·         Gracious God, we pray in thanksgiving for those who lived and served in your name and who now rest from their earthly labours, those saints who have been gathered into your eternal embrace  In your unbounded mercy,  Hear our prayer.

·         Into your hands we commend all for whom we pray, trusting in your mercy; through Jesus Christ our Lord.

 Amen.

 

The Lord’s Prayer

Let us pray as Jesus taught us:

Our Father, who art in heaven,

    hallowed be thy name,

    thy kingdom come,

    thy will be done, on earth as it is in heaven.

Give us this day our daily bread;

    and forgive us our trespasses,

      as we forgive those who trespass against us;

    and lead us not into temptation,

       but deliver us from evil.

For thine is the kingdom, and the power,

         and the glory, forever and ever. Amen.

1 Peter 3:18-22

18 For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit, 19 in which also he went and made a proclamation to the spirits in prison, 20 who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water. 21 And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.

Benediction and Sending

Go forth into the world to serve God with gladness;

be of good courage; hold fast to that which is good;

render to no one evil for evil;

strengthen the fainthearted; support the weak;

help the afflicted; honour all people;

love and serve God, rejoicing in the power of the Holy Spirit.

Amen.

Go in peace. Share the Good News.    Thanks be to God

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(This reading is included for the sake of being complete.)

First Reading: Genesis 9:8-17

Then God said to Noah and to his sons with him, “As for me, I am establishing my covenant with you and your descendants after you, 10 and with every living creature that is with you, the birds, the domestic animals, and every animal of the earth with you, as many as came out of the ark. 11 I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth.” 12 God said, “This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: 13 I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth. 14 When I bring clouds over the earth and the bow is seen in the clouds, 15 I will remember my covenant that is between me and you and every living creature of all flesh; and the waters shall never again become a flood to destroy all flesh. 16 When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17 God said to Noah, “This is the sign of the covenant that I have established between me and all flesh that is on the earth.”

 

Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God,  and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”

·         In a very, very busy passage from the beginning of the Gospel of Mark, we hear of all these things happening to Jesus. There’s plenty of action. The heavens are torn open and the Spirit of God fills Jesus, not just landing gently on Jesus like a little bird, but crashing into him like a storm and powering him up.

·         Jesus is then “driven” in to the wilderness by that same Spirit. He struggles with the evil one’s temptations and contends with the chaotic beasts that live out there. This is not squirrels, chipmunks, and the occasional skunk, but wolves, lions, and who-knows-what else out there where nobody sane lives. Angels come to wait on him which could be a way of saying that God never abandoned him despite his situation in the wilderness.

·         Then Jesus begins his ministry, sounding a lot like John the Baptizer as far as the message goes. The message is simple and powerful – The Kingdom has come near. The time is fulfilled. This is Good News. Turn around, make it your own, and live it.

·         As I said there is plenty of almost breathless action at this point in Mark’s Gospel, all of it meaningful to the story of Jesus. And how does it effect us?

·         There was no tearing of the heavens or descent of the Spirit dove when I was baptized. There was no need of either. The heavens were torn open when Jesus was baptized and the curtain of the Temple, separating the Holy of Holies from the people of God was ripped in half when Jesus died on the cross. The heavens cannot be mended and we don’t want them to be. God’s Spirit is loose in the world and there is no turning back. When I was baptized, these things had already been done and in baptism, I became part of this event. All of us were and we remain so.

·         As far as being in the wilderness goes, I was not bodily tossed into some wild place. Yet I have become aware of the wild places within me, the temptations that confront me, and the dangerous things all around and within me. Jesus had to confront the evil in the world before proclaiming the Good News to all. He had to take evil seriously before sounding his message. Evil is still around us and often within us, and the Gospel given to us opposes it and ultimately defeats it. Still the struggle goes on.

·         The angels of God give us comfort and often come to us as scraggly and out-of-place people, words, and ideas. God remains with us as God was with Jesus in the wilderness, to comfort, to reassure, and for us especially, to teach.

·         The time remains fulfilled and the Kingdom is still near. This Kingdom calls to us and motivates us as disciples of Christ. Jesus tells his listeners to “Repent and believe in the Good News.” “Repent” is English for the original word that can also mean “turn around.” To repent means to turn away from something and turn to something else. It is nothing less than the Good News of the Kingdom of God in Jesus that calls us to turn from our sins, our prejudices, our injustice, or our selfishness and turn to the ways of the Kingdom. Prayer and action are needed, both for ourselves and for the sake of God’s Kingdom on earth. How that prayer will sound and what those actions might be will depend on so many things in and around us. Still we must turn and believe. That is how it is done.

·         So what do we do when the heavens are torn open? Repent and believe.

·         What do we do when the Spirit descends on us? Repent and believe.

·         What do we do when we’re thrown into the wilderness, to be tempted by the devil and endangered by wild beasties? Repent and believe.

·         What do we do when angels wait on us? (First, call me because I want to see that.) Repent and believe.

·         What do we do when the time is fulfilled and the Kingdom has come near? Repent and believe.

Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God,  and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”

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