Sunday, 29 August 2021

An Announcement, the Day's Gospel, and the Sermon

 

(This morning, the Church council decided that the "in-person" worship services for September will be held on Sunday, September 12 and Sunday, September 19, at 11:00am. Both will take place in the Church sanctuary with the usual pandemic precautions.)

----------------------------------------------------------------------------------------------

Mark 7:1-8, 14-15, 21-23

7Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, 2they noticed that some of his disciples were eating with defiled hands, that is, without washing them. 3(For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands, thus observing the tradition of the elders; 4and they do not eat anything from the market unless they wash it; and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.) 5So the Pharisees and the scribes asked him, “Why do your disciples not live according to the tradition of the elders, but eat with defiled hands?” 6He said to them, “Isaiah prophesied rightly about you hypocrites, as it is written,

‘This people honors me with their lips,
but their hearts are far from me;
7in vain do they worship me,
teaching human precepts as doctrines.’

8You abandon the commandment of God and hold to human tradition.”

14Then he called the crowd again and said to them, “Listen to me, all of you, and understand: 15there is nothing outside a person that by going in can defile, but the things that come out are what defile.” 21For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, 22adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. 23All these evil things come from within, and they defile a person.”


 Listen to me, all of you, and understand: there is nothing outside a person that by going in can defile, but the things that come out are what defile.

·        We don’t talk much about defiling, do we? It’s not a word we often use. It can mean soiling something, but the idea takes us far beyond just getting dirty from work. It bears the idea of a conscious decision to mess up something moral or spiritual that should not be messed up.

·        Here Jesus is faced with criticism of his disciples’ ritual impurity, that their behaviour made them “unclean” according to the Law. What bothers Jesus is not the Law or those who uphold it, but what comes down to a selfish interpretation of the Law.

·        The Mosaic Law states that things are to be done a certain way, specifically the washing of food, pots and pans, and the person’s hands. We don’t usually see such things as spiritual or religious duties. Then, should things not be done properly, it was a matter religious defilement. Today we see it as a matter of hygiene and proper preparation of food. The pandemic had reinforced the idea of washing our hands often, although it really never was a bad idea.

·        Still Jesus does say that defilement is possible and he makes sure that all his hearers understand.  Listen to me, all of you, and understand: there is nothing outside a person that by going in can defile, but the things that come out are what defile. He lists a number of them and they have little or nothing to do with the washing of pots and jugs and hands. They are not examples of “ritual defilement.” Jesus tell us that it is from within the human heart that true defilement comes and it is there that such things are to be dealt with.

·        The word “defilement” still seems an odd one to use. Defilement appears to be related to the term “sacred.” If that’s the case, what would “defiling” and “sacred” have to do with us?

·        Could it be that WE are sacred? The Book of Genesis tells us that we are made in the image of God: So God created humankind in his image, in the image of God he created them; male and female he created them. (Genesis 1:27) This may be an important idea when we discuss this text.

·        The things that corrupt and defile come from within the heart. I think we all know that. We’ve seen it in history and often in our own lives. Without going into the list of evil intentions that Jesus speaks of, we’ve all experienced this.

·        As an example of the evil intention of the heart, look at the first letter to Timothy which talks about money. For the love of money is a root of all kinds of evil(1 Timothy 6:10) It is not money, but the love of money – a corruption of the heart – that causes the problem.

·        For this to be remedied, there needs to be a change of heart, a conversion. This can only happen through God’s grace, since none of us are without fault. It is through the love and mercy of God that our hearts can be healed and redirected toward the will of God and, in that, the common good of all creation.

·        It is in this love and mercy that we all hope and this has been promised to us – freely given by God through Jesus in the Spirit. It is in that Spirit of God that we live as redeemed sinners and people of the Good News.

Listen to me, all of you, and understand: there is nothing outside a person that by going in can defile, but the things that come out are what defile.


No comments:

Post a Comment